Updated 12:47 pm.EST, Sun November 22, 2009

Opinion|Thu, Jun. 30 2005 12:44 PM EDT

What Should We Think of the Emerging Church? Part Two

By R. Albert Mohler, Jr.|Christian Post Columnist

Carson's book makes for mandatory reading--at least for all those who are concerned about the Emerging Church and the future of evangelical Christianity. He combines a charity of spirit with clarity of thought. If anything, Carson demonstrates an honest attempt to understand the Emerging Church Movement on its own terms. Yet, in the final analysis, Carson sounds an alarm.

After discussing at length the philosophical and cultural background to the Emerging Church Movement and after tracing the epistemological implications of the movement's embrace of postmodern theory, Carson turns to doctrine.

At this point, Carson's critique grows sharper and clearer. He considers the writings of Brian McLaren and Steve Chalke as representative of the movement and its doctrinal dangers. Carson's most important and incisive criticism is focused on the question of Christ's atonement and its meaning.

Given the fact that both McLaren and Chalke deny the substitutionary nature of the atonement--indeed, rejecting virtually any notion of penal substitution--Carson sees the ghost of a discredited theological liberalism. "I have to say, as kindly but as forcefully as I can, that to my mind, if words mean anything, both McLaren and Chalke have largely abandoned the Gospel," Carson laments. "Perhaps their rhetoric and enthusiasm have led them astray and they will prove willing to reconsider the published judgments on these matters and embrace biblical truth more holistically than they have been doing in their most recent works. But if not, I cannot see how their own words constitute anything less than a drift toward abandoning the Gospel itself."

Where are the other leaders of the Emerging Church on this question? I am constantly confronted by young pastors who identify themselves with the Emerging Church movement but deny that they associate themselves with the aberrant theological impulses and outright doctrinal denials that characterize the writings of the movement's most well-known and influential leaders.

I completely agree with D. A. Carson when he reflects: "I would feel much less worried about the directions being taken by other Emerging Church leaders if these leaders would rise up and call McLaren and Chalke to account where they have clearly abandoned what the Bible actually says."

There is a thin-skinned sensitivity on the part of many of those who identify with the Emerging Church. Even as they level severe and unstinting criticism at the inherited evangelical models, they recoil from criticism directed at their own proposals. The issues at stake in this controversy transcend sensitivities and are far too important to be sidelined in the name of uncritical acceptance. As always, truth remains the ultimate issue.

Carson puts this especially well: "The Gospel is deeply and unavoidably tied to truths, truths of various sorts. Our ability to know such truths (never exhaustively) and obey them turns on many factors: direct revelation from God (not least in matters concerning the nature and character of God), the illumination of the Spirit, and, for the ineluctable historical elements of the Gospel, on historical witnesses and the records they have left. And we increase such biblical faith by being crystal clear on the convincing nature of the evidence so graciously provided. Alternatively, the same presentation may simply repel some who hear us, precisely because it is truth itself that guarantees unbelief in the hearts and minds of some." Continue »

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