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Opinion|Sat, Nov. 25 2006 11:25 AM EST

The New Atheism?

By R. Albert Mohler, Jr.|Christian Post Guest Columnist

2006 has been a big year for atheism. The release of several major books – all widely touted in the media – has put atheism on the front lines of current cultural conversation. Books such as Richard Dawkins' The God Delusion, Daniel Dennett's Breaking the Spell: Religion as a Natural Phenomenon, and Sam Harris' Letter to a Christian Nation are selling by the thousands and prompting hours of conversation on college campuses and in the media.

Now, WIRED magazine comes out with a cover story on atheism for its November 2006 issue. In "The New Atheism," WIRED contributing editor Gary Wolf explains that this newly assertive form of atheism declares a very simple message: "No heaven. No hell. Just science."

WIRED is itself a cultural symbol for the growing centrality of technology in our lives. On the other hand, the magazine is not simply a celebration of emerging technologies nor a catalogue of soon-to-be-released marvels. Instead, the magazine consistently offers significant intellectual content and it takes on many of the most controversial issues of the times. Considering the relatively young readership of the magazine, the decision to put atheism on the front cover indicates something of where they think the society is headed – at least in interest.

Wolf accomplishes a great deal in his article, thoughtfully introducing the work of militant atheists such as Dawkins, Harris, and Dennett. At the same time, he probes more deeply into the actual meaning of the New Atheism as a movement and a message.

At the beginning of his article, he gets right to the point: "The New Atheists will not let us off the hook simply because we are not doctrinaire believers. They condemn not just belief in God but respect for belief in God. Religion is not only wrong; it's evil. Now that the battle has been joined, there's no excuse for shirking."

In order to understand the New Atheism, Wolf traveled to visit with Dawkins, Harris, and Dennett. His interviews with the three are illuminating and analytical.

He met Dawkins in Oxford, which Wolf describes as the "Jerusalem" of human reason. Accordingly, he labels Dawkins "the leading light of the New Atheism movement."

In one sense, this is hardly news. Richards Dawkins, Charles Simonyi Professor of the Public Understanding of Science at Oxford University, has been the most ardent and well-publicized intellectual opponent of Christianity for decades now. He was first famous for the evolutionary argument he presented in his best-selling book, The Selfish Gene, now decades old. In his more recent work, Dawkins appears to have left his scientific career something in the background as he attempts to write as something of a philosopher and (a)theologian.

Dawkins' new book, The God Delusion, reached the best-seller list in recent weeks, and he has made media appearances on everything from the mainstream media to Comedy Central. Unlike many journalists, Wolf understands what makes Dawkins unique. It is not so much that Dawkins is attempting to convince believers that they should no longer believe in God. To the contrary, Dawkins is attempting a very different cultural and political move. He wants to make respect for belief in God socially unacceptable.

"Dawkins is perfectly aware that atheism is an ancient doctrine and that little of what he has to say is likely to change the terms of this stereotyped debate," Wolf writes. "But he continues to go at it. His true interlocutors are not the Christians he confronts directly but the wavering nonbelievers or quasi believers among his listeners – people like me, potential New Atheists who might be inspired by his example." Continue »

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