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Opinion|Mon, Sep. 24 2007 11:36 AM EDT

Between Two Extremes: Liberalism and Fundamentalism

By S. Michael Craven|Christian Post Guest Columnist

The ultimate effect of conservative fundamentalism upon the Church is one of cultural irrelevance. Fundamentalism tends to see the world as something to oppose rather than to engage and influence. As a result there naturally follows a disregard for anything deemed “worldly” and this includes among other things, intellectualism. Fundamentalists will say “The only book I need is the Bible” and thus remain uniformed about the world and incapable of meaningful influence. This same attitude is expressed toward the study of theology and Church history, which results in a sophomoric theology – wholly inadequate to shape a coherent biblical response to the complexities of life and culture.

Fundamentalism inevitably reduces the Christian faith to a simplistic set of behaviors and the emphasis tends toward legalism and personal piety – it remains a private belief and not a public truth to be pressed into every aspect of life and culture. Additionally, with the emphasis on external behaviors, (i.e. sin management) there is little effort applied in the converting the human heart and mind with all of its wretched attitudes. This theological myopia has been central to the deplorable lack of a consciously Christian life and worldview among so many professing Christians as documented by George Barna and others.

Additionally, this “opposing” posture is inherently adversarial, inciting an “us versus them” mentality rather than an “us for them” attitude. This mentality can even be seen in much of the Church’s approach to evangelism, which often treats the gospel message as an argument to win. In such a state, the Church is polarized against the culture and the “Good News” is reduced to a “sales pitch” often relying on high pressure and committed to closing the deal. In many instances the gospel is subtly defined in terms of “happiness,” which is not even the true gospel. Gone is the demonstration of the gospel where the Christian is encouraged to “love his neighbor” and then through the course of a, possibly long and at times difficult, relationship, disciple him or her into the truth. This is the Great Commission and it remains unchanged to this day.

Fundamentalism is not only antagonistic to the world but often toward other Christians as well. Fundamentalists tend to view anyone outside their particular tradition or beyond their theological distinctions with suspicion at best or as outright unbelievers at worst. The result is increasing division within the Body of Christ over what often amounts to non-essentials.Continue »

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