Only 9 percent of all born again adults gave 10 percent of their income to churches and charitable groups, a new survey revealed.
While the practice of tithing and whether it is a biblical responsibility is still debated today, The Barna Group found that very few Americans, including Christians, give tithe.
Overall, only 5 percent of U.S. adults tithed in 2007, the survey released Monday showed. Since 2000, the proportion of adults who tithed has remained in the 5 percent to 7 percent range.
The most generous group was the evangelicals, with 24 percent having tithed last year. Other groups who were more likely to give at least 10 percent of their income include conservatives (12 percent); people who had prayed, read the Bible and attended a church service during the past week (12 percent); charismatic or Pentecostal Christians (11 percent); and registered Republicans (10 percent).
Evangelical Christians gave high donations with 83 percent contributing at least $1000 to churches and non-profit entities in 2007. Among all adults, only 34 percent gave away $1000 or more that year.
Regarding donations only to religious centers – church, synagogue or other place of worship – 25 percent of all adults contributed at least $1000. Ninety-six percent of evangelicals gave money to a church and 81 percent of them donated at least $1000.
Despite the generous contributions to churches by evangelicals, an earlier study released by Ellison Research last month revealed that only a minority of evangelicals believe it is a sin to not tithe 10 percent of their income. Over four out of 10 evangelicals believe it is a sin not to tithe, but other studies show relatively few evangelicals actually do so.
The March study also showed that more Protestants than Roman Catholics considered the failure to tithe a sin. According to this week’s Barna study, Protestants were more likely to tithe compared to Catholics (8 percent vs. 2 percent of Catholics) in 2007.
Donations by the aggregate born again community (both evangelicals and on-evangelical born again adults) reached the highest level this decade. The mean donation to non-profits and churches was $1971. But the new study was quick to note that the percentage of born again adults who gave any money to churches dropped to 76 percent – its lowest level this decade.
"Born again adults remain the most generous givers in a country acknowledged to be the most generous on the planet," said George Barna, head of the research group. "But their donation decisions must be seen in the larger context of the changes occurring in a wide range of religious behaviors.
"With millions of people shifting their allegiance to different forms of church experience, and a more participatory society altering how people interact and serve others, many Christians are now giving their money to different types of organizations instead of a church," he continued. "They attend conventional churches less often. They are expanding their circle of Christian relationships beyond local church boundaries. And they are investing greater amounts of their time and money in service organizations that are not connected with a conventional church. That doesn’t make such giving inappropriate or less significant, it’s just a different way of addressing social needs."
Of all the money born agains have donated, the proportion given to the churches has dropped over the past three years. The proportion born again adults give to churches declined from 84 cents out of every donated dollar during the first five years of the decade to 76 cents.
"The choices being made by born again donors have huge implications for the non-profit sector," said Barna. "Realize that a majority of the money donated by individuals in the U.S. comes from the born again constituency. If this transition in the perceptions and giving behavior of born again adults continues to accelerate, the service functions of conventional churches will be redefined within the next eight to 10 years, and conventional churches will have to adopt new ways of assisting people in need."
Comments
Here again is the matter of stewardship. If we are faithful stewards of what the Lord blesses us with, then He will entrust us with all the more. First and foremost I believe this to be Spiritual maturity that we might witness to the lost. As students of the Word of God, people we ask it of us—be prepared. To whom much is given much is required. We are charged above all else to be faithful witnesses to the gospel of Jesus Christ. God is concerned with the things of the Spirit first and foremost. As believers, we must strive to become fruitful stewards of the Great Commission. Soul winning and spiritual maturity are the primary blessings we must seek, but God does provide us with all things, and yes even financial necessities. Yet, just as we are to be prudent stewards of the things of the Spirit, likewise are we commanded to be obedient stewards of our money. Tithing ten percent of ones worldly gain not only demonstrates a faithful Spirit, but is merely one of His many ways of setting us on a godly course with all our possessions. After all, do we truly possess anything other than the love of Christ?
Lastly, the apostle Paul instructs the church in 1 Corinthians 9 to attend its ministers and not rebuke them for their carnal necessities, but to rather provide for them.
1 Corinthians 9:11 KJV If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
And as instruction for ministers of the faith, the next verse reads:
1 Corinthians 9:12 KJV If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
Give accordingly, give cheerfully, give responsibly, give diligently, and lastly, give without want.
Maranatha
Tithing ten percent is indeed a universal standard of measurement throughout Christendom, and though certainly isn’t and should never be stipulated, it does provide a benchmark for us who would be wise stewards. Tithe isn’t always necessarily designated currency either, and when money is absent tithe can sometimes be in the form of labor, other goods such as food items, supplies, etc., and so on, yet money is a ready commodity for our modern age, unlike the ancient days when wealth was often measured in livestock and servants, and other tangible goods. In other words, it’s easier for a believer to get his hands on a dollar bill today, than it is an ox or a donkey, or sack of grain to put into the offering.
continued below....
God is not the author of confusion, so let us not over analyze the matter. Nevertheless:
I’ll be the first to admonish what is prevalently being taught as the prosperity gospel in many evangelical ministries. God is not a slot-machine; neither is tithing meant to be a, Lure-the-faithful-lottery.
We are indeed, however, to be cheerful givers, for it is more blessed to give than receive. Giving isn’t a condition of how happy we are on any given day, but an act of obedience through faith, even when we don’t feel like it at times. Our love for God is demonstrated by a willingness to obey his commandments even though we constantly strive with the carnal. The carnal is at odds with the Spirit of God, but because of the Spirit of Christ in me I am able to be a cheerful giver. Habitual giving isn’t a bad thing, but more a matter of consistency through the act of diligent stewardship. Now this isn’t to mean we are to guilt ourselves, tallying which week we ought to give or, did I give an exact to-the-penny tithe, but mostly that we develop some sort of consistency and mindfulness, not for God’s sake (He doesn’t need our money), but for the sake of the church tending to God’s children. The church is a central gathering place for believers to encourage and sharpen one another in the Word of God; not everyone can open their living rooms to large groups. But we live in a carnal world and church buildings have bills just like any other functioning structure. Satan would have us believe we don’t need to tithe because it would shut down church buildings that do bring glory to Jesus Christ. The point, however, of tithing regularly is so that we are made mindful of all God’s blessings, be they spiritual or financial, and that we don’t take them for granted, thus failing in our thanksgiving. It’s an act of faith, and a counter to the love of money (mammon).
True that certain ordinances were given of God during varying dispensations throughout the Old Testament period, but let us not however, forget that much of what went before by the way of the prophets is for our learning today. These accounts happened to them for examples to us. 1 Corinthians 10:11; Romans 15:4
continued below....
1. There is no record of God establiishing tithing as a law before Sinai; none.The mere fact that Abram gave Melchisedek a tithe does not endorse an as yet uncodified law giving it grandfather rights at some formal declaration of law in the future.
21. Abram gave Melchisedek a tithe of the spoils of war. Under the formal codification of the Law of Tithing, such offerings were rejected by God as a tithe and never received by Him in the life of the Old Covenant. (See Numbers 33, et al)
Abram's offering of a tithe in Genesis 14:20 was his heart's response to what God had done for him. God gave Abram and his 'army of 318' (Genesis 14:14-16) the defeat of the combined armies of four kings.
God allows us the privilege of making our choices in response to believing or not believing Him. He provides ample references in scripture to show that people have a choice of trusting in themselves or trusting in Him. Every day He finds a new way to ask each Christian: "Do you trust me?"
He also makes it clear that He does not want His people to give out of obligation. Read 2 Corinthians 9:5-15 (in which Psalm 112:9 is quoted. Psalm 112 is about the results and benefits of trusting Him). We clearly see that once a believer purposes in his heart to trust God to give, God supplies the ability to give it, and can trust the believer with more and more, as he/she gives in response.
Having seen in my own life for several decades the privilege and results of tithing, I am compelled to witness that God has been faithful in lean times and good times, always honoring my family's stewardship.
He is the One Who provides us the ability to earn money (Deuteronomy 8:18), and all of it belongs to Him (Psalm 50:10). He established the law of the harvest (2 Cor. 9:6, Luke 6:38, Galatians 6:7-8) to point out that what we sow, we reap.
All of the sowing into His kingdom is about trusting Him to be faithful to provide. We have the privilege as Christians to be part of His program for taking care of what he has given us stewardship over. Praise God for His faithfulness!
Luke 18:11-13
11"The Pharisee stood and was praying this to himself: 'God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector.
12'I fast twice a week; I pay tithes of all that I get.'
13"But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, 'God, be merciful to me, the sinner!'
However, I want to make two points, but first my stance: I can not reason from Scripture that the tithe is New Testament. However, collecting money for those in need in the church (i.e. - Paul's collection of monies to help support the church in Jerusalem during the famine).
First, the tithe as we know it did not originate from the OT. It came from the Roman land tax. The Catholic church later reinforced the idea by claiming that the OT supported it. So Christians do not have to "tithe", instead they should support those in need primarily within the church and then outside of of the body to show Christ to the world.
Second, I do believe that IF you "joined a church" (I won't talk about how strange that would be to say to the NT church, among other phrases!) and were told beforehand that "membership" meant that you are required to tithe, then you have an obligation to tithe because you accepted that clause. (And yes, I have personally experienced this.)
I don't doubt that offerings and some sort of regular gifts to God via the church is biblical and can bless the giver - as an institution with expected monetary goals? Nope - don't see it.
The logic flies in the face of a "cheerful giver" giving what he has "purposed in his heart to give."