Five members were newly elected to the United Methodist Church's highest court, but some say the new group may tilt the denomination's Judicial Council to the left on highly debated issues such as homosexual ordination.
Of the five who were elected, only one is a conservative and would support the United Methodist Church's current stance that homosexuality is incompatible with Christian teaching and the ban against noncelibate gay pastors, according to Mark Tooley, director of the UMAction program of the Institute on Religion and Democracy, a conservative organization.
"Some of these new council members are openly opposed to the church's teachings on homosexuality," he said in a statement Tuesday.
The 2008 General Conference, the denomination's highest governing body, elected five new members on Monday to the nine-member council. They were nominated by the Council of Bishops, comprised of the top clergy leaders of the denomination. The new Judicial Council members begin an eight-year term at the closing of the General Conference, a 10-day quadrennial meeting which concludes May 2.
Previously, the council had a 6-3 conservative majority but according to Tooley, only two members in the new council are conservative.
"The big question is whether the moderates and liberals will follow personal convictions, which might be different from the church teaching, or whether they will follow the straightforward intent of the church's law," Tooley said, according to Fort Worth's Star-Telegram newspaper.
Although some recognize the new council is a shift to the left from its previous makeup, the Rev. Adam Hamilton, author of Confronting the Controversies, believes it's "more of a shift to center," as reported by the local newspaper.
"Progressives and centrist United Methodists worked hard to advocate for a slate of candidates they believed would bring greater balance to the council," Hamilton said. "Interestingly, a couple of the candidates appeared on the recommendation lists of conservatives, progressive and centrists."
According to church law, the council is to be comprised of both clergy and laity but also be inclusive in terms of gender, ethnicity and geographical representation.
However, no members of the council's new makeup are from Africa, where 30 percent of United Methodism lives, Tooley pointed out. Churches overseas are also typically theologically conservative.
While United Methodist membership in the United States has continually declined, congregations overseas, particularly in Africa, have grown explosively. Currently, 8 million United Methodists are in the United States and 3.5 million are overseas. But current patterns suggest that within decades, the typical United Methodist will be from Africa.
"Once again, the Africans have been excluded from the leadership councils of our church even though they are the only significantly growing part of United Methodism," said Tooley. "We declare with confidence that the days of exclusion for the Africans will soon come to a close."
This year, the General Conference has welcomed 285 overseas delegates among its nearly 1,000 delegates.
Comments
It is not despite the division that Protestants consider themselves equal, it is that their concept of equality is radically different than the Catholic concept. Within Catholicism it is important not only to believe all of the doctrines set forth by the RCC, but it is also important to be within the RCC. In the Protestant mindset, it is important only to have right belief and relationship with Christ (more or less).
This is ultimatelywhat I believe separates the RCC and Protestant Churches, but you are right about witnessing for ones own Church.
It is not arrogance to consider one's Church to be the one Church founded by Christ and without error on dogmatic claims of the faith. This is precisely what the church of the early ecumenical creeds believed themself to be, even as they worked through exactly how to explain what they believed. This is fundamental to the self-understanding of the Catholic Church, even as she recognizes the elements of truth and sanctification outside herself. It would be irresponsible for a Catholic to not present this self-understanding to others. Why should Catholics follow a Protestant understanding of divided but fully equal churches when this was unheard of before the Reformation? Indeed, Protestants themselves never thought this way until recent decades (e.g., the professors at Princeton in the 19th century firmly believed that Lutherans, Catholics, Methodists, etc. were fundamentally wrong on central issues like justification and the sacraments).
Agreed on almost everypoint. However there is a big difference between Catholics and mainline Protestants (and all protestants). No Protestant denomination (well most at least) call themselves the fullness of the truth, thus it would be ridiculous to try to get other members to join their church, unless they felt that the others were somehow going against the message of Christ.
Here is what I have come to accept, either the Catholic Church is correct or the Protestant or neither but not both. They say two different things. This is not to say that both cannot go to heaven, but I do not know if one can make a clear argument as to why Jehovah's witnesses can not go to heaven or Mormons either for that matter, and many from the evangelical community are endorsing Mormonism or at least speaking at Mormon events.
I might find something wrong with msnchris70's claims about the RCC, or I might find something wrong with his evangelizing on a Protestant/Methodist article, but I have no problem with him defending his position or telling us that we are welcome to come to the RCC if we should find it to be true and superior to our own faith (which it either is or is not, but it is not equal, all this equality of religions and ideas mess is really getting out of control don't you think?)
We should be spending less time tearing each other down and arguing over who is right, and more time praying for one another - and loving one another, that one day we all "may be one," and spend more time working together to meet the enormous spiritual, emotional, and physical needs of the world around us.
"msnchris70, your shameless attempt to poach fellow Christians from their church is sickening. If perhaps you were more informed, you would realize that the Catholic Church recognizes the United Methodist Church as a communion where the spirit of Christ is real, present and active. The World Methodist Council also recently joined the Catholic Church and Lutheran communion in a statement affirming the doctrine of justification. We are brothers and sisters in Christ, part of the same body. No true Catholic, including the current pope, would encourage Methodists who love Jesus and are active in their local church to abandon their tradition for Rome. Shame on you. "
This is not at all an honest statement, msnchris70 believes that the Catholic Church is the "fullness of truth" and he is merely evangelizing in the same way you do, or at least should. We speak to Mormons and Jehovah's Witnesses about why they need to join a Christian Church. Besides, if the RCC is just another Christian body, as you assume in your post, then there should be no problem if msnchris70 invites them to leave a body engaging in apostasy to join one on a solid foundation. It would be just like me saying, "Hey UMC members who are fed up with the anti-biblical teachings being espoused by your church, come join a Bible-believing Church"
I think you have a difficulty with the RCC, if so, then that is fine, but say it and don't throw mud on msnchris, we do the exact same thing he does.
Let us examine Marian adoration or worship:
This the blessed Virgin herself revealed to St. Bridget: “I am,” she said to her, “the queen of heaven and the mother of mercy; I am the joy of the just, and the gate of entrance for sinners to God…” (The Glories of Mary, Translated From the Italian of St. Alphonsus Liguori)
Is Mary the joy of the just? What saith the scriptures? “…For the joy of the Lord is your strength” (Ne 8:10). In addition, what is the kingdom of God? “…Righteousness, and peace, and joy in the Holy Ghost” (Ro 14:17).
Is Mary the gate of entrance for sinners to God? What saith the scriptures? Jesus said, “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture” (Jn 10:9).
Are you the one who "flagged" my post? Because I am going to repost it, and I will keep reposting it.
My heart goes out to our Bible believing Methodist and Presbyterian brothers and sisters. It must be indeed painful to see what has happened, and is happening, to your once proud denominations.