This is a statement worthy of the most serious reflection as is this paragraph:
"All too often we have attacked the evils and injustices of others, such as the killing of the unborn, as well as the heresies and apostasies of theological liberals whose views have developed into ―"another gospel," while we have condoned our own sins, turned a blind eye to our own vices, and lived captive to forces such as materialism and consumerism in ways that contradict our faith."
Again, this is a powerful statement. But what follows is a bit troubling. Just a few paragraphs later, the Manifesto reads:
"All too often we have disobeyed the great command to love the Lord our God with our hearts, souls, strength, and minds, and have fallen into an unbecoming anti-intellectualism that is a dire cultural handicap as well as a sin. In particular, some among us have betrayed the strong Christian tradition of a high view of science, epitomized in the very matrix of ideas that gave birth to modern science, and made themselves vulnerable to caricatures of the false hostility between science and faith. By doing so, we have unwittingly given comfort to the unbridled scientism and naturalism that are so rampant in our culture today."
Who are these believers who represent "caricatures of the false hostility between science and faith?" The context would seem to implicate those who believe in a young earth cosmology. This represents millions of Evangelicals perhaps by many surveys the vast majority. Are they (we) to be written out of Evangelicalism? If this paragraph does not refer to young earth creationists, to whom could it possibly refer? [Wheaton professor Alan Jacobs comes to the same conclusion in his analysis, published in The Wall Street Journal.]
This is one of the chief problems with the document. When it lets loose a salvo of criticism, it is never clear who the intended target really is. Reporters present at the press conference expressed some degree of exasperation at this point. When asked for specifics about who they were criticizing, the organizing committee refused to say.
The document points to the politicization of the faith as a main concern. In a crucial section of the text, the Manifesto reads:
"Christians from both sides of the political spectrum, left as well as right, have made the mistake of politicizing faith; and it would be no improvement to respond to a weakening of the religious right with a rejuvenation of the religious left. Whichever side it comes from, a politicized faith is faithless, foolish, and disastrous for the church and disastrous first and foremost for Christian reasons rather than constitutional reasons.
"Called to an allegiance higher than party, ideology, and nationality, we Evangelicals see it our duty to engage with politics, but our equal duty never to be completely equated with any party, partisan ideology, economic system, or nationality. In our scales, spiritual, moral, and social power are as important as political power, what is right outweighs what is popular, just as principle outweighs party, truth matters more than team-playing, and conscience more than power and survival." Continue »








Agree:
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