Fomented by decades of Darwinian social and ethical theories, the idea of genocide as a means of purifying the races and furthering the evolutionary development of mankind became less and less objectionable, especially among the German elite. Darwin believed this was inevitable if not necessary and T. H. Huxley, the foremost Darwinian biologist in late-nineteenth century Britain, nicknamed Darwins bulldog, argued, only from death on a genocidal scale could the few progress. The German scholar, Hellwald wrote that evolutionary progress would occur as fitter humans stride across the corpses of the vanquished; that is natural law.
Acknowledging this influence, Hitler wrote in Mein Kampf (p. 420-421) that his philosophy by no means believes in the equality of races, but recognizes their higher or lower value, and through this knowledge feels obliged to promote the victory of the better, the stronger, and to demand the submission of the worse and weaker. It embraces thereby in principle the aristocratic law of nature (a term coined by Ernst Haeckel) and believes in the validity of this law down to the last individual being. It recognizes not only the different value of races, but also the different value of individuals. . . . But by no means can it approve of the right of an ethical idea existing, if this idea is a danger for the racial life of the bearer of a higher ethic.
And yet Darwinists refuse to recognize the connection to Hitlers Final Solution?
Richard Kirk writing for the California Republic states it well when he writes, If atheistic, materialistic, Darwinistic explanations permeate society, arent actions like those at Hadamar and Dachau made more philosophically plausible? Indeed, arent such actions what one should expect in a world where will to power and the struggle for existence are seen as real scientific explanations and intelligence is dismissed as a quaint epiphenomenon?
Darwinism did not cause the Holocaust but without it, the Nazis would not have had the necessary scientific basis that convinced them that their program to eradicate the Jew, the disabled, and the intellectually weak was morally good. The Nazis were not moral anomalies, they were not ignorant or primitive; they were arguably the most sophisticated society on earth. They simply understood and embraced the moral realities of Darwinism. If it were true then everything they understood about morality and ethics must necessarily change. Under the Darwinian worldview, the highest moral good became the progress of the human race and anything which hindered this progress was immoral.
The Nazis understood what modern Darwinists do not; if you reject the Creator you cannot hope to live within the safety of the Creators rules. It is either Gods loving law or the law of the jungle.
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S. Michael Craven is the President of the Center for Christ & Culture, a ministry of discipleship and Church renewal that works to equip Christians with an intelligent, thoroughly Christian and missional approach to culture. For more information on the Center for Christ & Culture, additional resources, and other works by S. Michael Craven visit: www.battlefortruth.org

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