E-mail
Print
RSS
G-bookmarks
Live
TechnoratiThe new God is a philosophical concept that its proponents use to ground a potential for goodness in the world. When believers in the new God speak of God in personal terms, they do so metaphorically. One key insight in Silver's book is his argument that even secular people need to express gratitude in personal terms. As he explains, "God-talk may be the only language adequate for the expression of certain emotions." Speaking of a personal God in this sense is a "trope" or "just a manner of speaking."
The new God becomes "whatever there is in nature that makes good things possible." But, lest we over-read this statement, Silver adds: "God has no will, intentions, or desires." In no sense is the new God a personal God. This God is a principle, a concept; not a person.
The God of the Bible is dismissed as a rational impossibility. Supernaturalism is itself ruled out of bounds within the closed box of the materialist worldview. Many would go further and argue that the God of the Bible is immoral - ethnocentric, violent, and oppressive. But all this goes away with the new God, who is not a person, does not need to "exist," has no will or intentions, does not intervene in history, and is thus not morally accountable at all. The new God is not an agent who acts, and thus cannot be an immoral agent.
The old God, the God of the Bible, the God described by Silver as the "God of our fathers," is simply not plausible. Thus, as Silver eloquently suggests, modern secular people turn "from the God of our fathers to the God of our friends."
A Plausible God book is a brilliant exposition of the vast shift in thinking about God that marks so much modern theology - Jewish and Christian. Many theologians continue to speak of God without believing in the God of the Bible. Those who are unaware that the "new God" of modern theology is not the "old God" of biblical theism may well be either deceived or confused. Mitchell Silver's clarity is refreshing, even as it is tragic.
We are not called upon to make God plausible to the modern mind or the postmodern age. The God of the Bible cannot be accommodated to the secularist assumptions of so many modern people. The "God of our friends" fits easily into this modern secular framework and is easily received by a postmodern culture. The God of our friends neither wills nor acts.
In other words, only "the God of our fathers" can save.
steiner »
Agree: 
Disagree: 
