Updated 04:40 pm.EST, Sat November 21, 2009

Opinion|Mon, Dec. 08 2008 09:40 AM EST

It's About Theology, Not Territory

By R. Albert Mohler, Jr.|Christian Post Guest Columnist

Christian leaders formerly associated with the Episcopal Church have announced the creation of a new denomination - the Anglican Church in North America. The announcement came Wednesday as conservative Anglican leaders met in Wheaton, Illinois, to plan for a future province of the Anglican Communion - in this case a province determined by theological conviction, not geographical designation.

As The New York Times reported:

Conservatives alienated from the Episcopal Church announced on Wednesday that they were founding their own rival denomination, the biggest challenge yet to the authority of the Episcopal Church since it ordained an openly gay bishop five years ago.

The move threatens the fragile unity of the Anglican Communion, the world’s third-largest Christian body, made up of 38 provinces around the world that trace their roots to the Church of England and its spiritual leader, the Archbishop of Canterbury.

The strange part of that account is the statement that this move "threatens the fragile unity of the Anglican Communion." That fragile unity was shattered by the actions of more liberal churches in North America to bless same-sex unions, ordain homosexual ministers, and elect an openly-homosexual bishop. The lack of unity is what has prompted the establishment of this new denomination.

Indeed, this division among the Anglicans and related national churches can be traced directly back to the Anglican Communion's failure to establish and maintain doctrinal boundaries and a clear affirmation of biblical authority. Liberals and conservatives have been increasingly at odds over a host of issues related to biblical authority.

The action of the American church, the Episcopal Church USA, to elect and consecrate an openly-homosexual man as Bishop of New Hampshire in 2003 set the stage for what now appears to be a schism in the church.

From The Guardian [London]:

The constitution comes in the wake of a conference held in Israel last June with leaders from more than one-half of the world's 77 million Anglicans. At that conference, the leaders outlined their intentions to, in their view, reform, heal and revitalise the Anglican Communion by adhering to a more literal interpretation of the Bible.

"The public release of our draft constitution is an important concrete step toward the goal of a biblical, missionary and united Anglican Church in North America," said Bishop Robert Duncan of Pittsburgh, moderator of Common Cause Partnership.

Duncan, who was deposed by bishops in the Episcopal Church in September, was elected as the new province's first Archbishop, and thus the first Primate of the Anglican Church in North America.

The fact that the Wheaton announcement framed the issue theologically was not missed by the national media. The Washington Post reported that the new province would be "one that would be based less on geography than on theology." The New York Times explained that, "for the first time, a province would be defined not by geography, but by theological orientation."

The announcement of the Anglican Church in North America is good news. The big question is just how many churches and dioceses will join this new province and depart the Episcopal Church. Officials with the Episcopal Church sought to downplay the development, suggesting that the new group was rejecting the denomination's commitment to diversity. In the eyes of those forming the Anglican Church in North America, the Episcopal Church has rejected the Bible.

The schism within the Anglican Communion is painful to watch and even more painful to endure. There are difficult questions ahead, including the response of the Archbishop of Canterbury, Rowan Williams. There are other provinces ready to recognize the Anglican Church in North America [ACNA], but no one knows exactly how many. There are also unsettled issues within the leaders of the ACNA, and some of these are theologically significant.

Nevertheless, the fact that the establishment of the Anglican Church of North America was motivated by explicitly theological concerns and commitments is a sign of hope. The battle for biblical authority arises again and again, and it is good that these leaders recognize the centrality of this commitment.

In the end, the greatest achievement of this new group may be to make one point exceedingly clear - the true church is rightly defined by theology, not territory.

Adapted from R. Albert Mohler Jr.'s weblog at www.albertmohler.com.
___________________________________________________

R. Albert Mohler, Jr. is president of The Southern Baptist Theological Seminary in Louisville, Kentucky. For more articles and resources by Dr. Mohler, and for information on The Albert Mohler Program, a daily national radio program broadcast on the Salem Radio Network, go to www.albertmohler.com. For information on The Southern Baptist Theological Seminary, go to www.sbts.edu. Send feedback to mail@albertmohler.com. Original Source: www.albertmohler.com.
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  • Mon Jun 22, 2009 12:22 am Agree: 0   Disagree: 0

    In accord with Sola Scriptura even Bugs B..Ba...Ba...Bunny can start his own church

  • Mon Jun 22, 2009 12:19 am Agree: 0   Disagree: 0

    "I agree with Albert Mohler that the formation of ACNA (Anglican Church of North America) is good news.
    But what on earth has happened to the term 'doctrine' (coming from the Greek didache, meaning 'teaching')? The article should read: It is about doctrine, not about territory. For some reason the Biblical words 'doctrine' and 'dogma' has become politically incorrect words..."

    True doctrine is everything; for without it you have nothing. It's all in the Magisterium.

  • Mon Jun 22, 2009 12:16 am Agree: 0   Disagree: 0

    "maybe no one can 'just start' a Baptist church anymore. those creeds are so un-Baptist!"

    Agree. Only Jesus can start a Church and He did over 2000 years ago under St Peter, the Rock. Luther's "creeds" are so un-Catholic.

  • Wed Dec 10, 2008 9:43 pm Agree: 0   Disagree: 0

    mb, how can you argue over something you've come to embrace in your denomination?

  • Wed Dec 10, 2008 9:27 pm Agree: 0   Disagree: 0

    all us us 'church folk' seem to have caricatures in our heads about people at 'that other church.'

  • Wed Dec 10, 2008 9:25 pm Agree: 0   Disagree: 1

    that's simply not true, tipique. homosexuals are a small but vocal group in our national church. every day parish life is practically devoid of any arguments over this issue - and all the while the church goes about the kind of nuture and good work that all the churches do. i think people who are not Episcopalians think we are apostate. but in many ways - practical and faithful ways - i see little difference in my church today than when i was growing up in the '50s. so many wonderful Christian people helping the community and each other. it's what Jesus told us to do.

  • Wed Dec 10, 2008 3:55 pm Agree: 0   Disagree: 1

    Do you really believe that the liberal and openly homosexual wing of the Episcopal church really cares about the church or whether or not the true Christians who left it are gone?

    Their intent all along was to destroy it from within, and they did.

  • Wed Dec 10, 2008 10:55 am Agree: 0   Disagree: 0

    your Christian group is welcome to study that, gratus. scholars and other thoughtful people can study theology and see where Christianity fits in with other religious movements in the world.

  • Wed Dec 10, 2008 2:38 am Agree: 0   Disagree: 0

    I agree with Albert Mohler that the formation of ACNA (Anglican Church of North America) is good news.
    But what on earth has happened to the term 'doctrine' (coming from the Greek didache, meaning 'teaching')? The article should read: It is about doctrine, not about territory. For some reason the Biblical words 'doctrine' and 'dogma' has become politically incorrect words, and has been replaced by the pagan 'theology'. Answers.com says theology is the study of the nature of God and of religion. Let us not study God, like scientists for instance study life (biology) or earth structures, (geology). Let us believe in God's Word, and proclaim the Word of God!

  • Tue Dec 09, 2008 11:36 pm Agree: 0   Disagree: 0

    mb, the Baptist Faith and Message is totally biblically based and with exception of a few minor changes and the addition of the family article it is identical to the original version which I believe was adopted in 1923 or 25.

  • Tue Dec 09, 2008 11:24 pm Agree: 0   Disagree: 0

    by "Baptist Faith and Message" do you mean those odious new "creeds?"

    we had several missionary friends who lived near us in China who cried when they had to either agree to support those "creeds" or leave the only church they or their families had ever known. but they left anyway.

  • Tue Dec 09, 2008 11:21 pm Agree: 0   Disagree: 0

    believer, plenty of people did 'just start' Baptist churches over the years. many of these eventually came into the SBC. of course, now that the SBC has 'creeds' that are required, maybe no one can 'just start' a Baptist church anymore. those creeds are so un-Baptist!

  • Tue Dec 09, 2008 9:03 pm Agree: 0   Disagree: 0

    mb, although you're correct about there is no hierarchy but God within the SBC no one can just start a SBC church, but the main thing is a desire of a group of believers to not only be a church, but there desire to also reach their community with the Gospel of Christ as well as align themselves with the Baptist Faith and Message.

  • Tue Dec 09, 2008 9:00 am Agree: 0   Disagree: 0

    besides, the 19th-century argument about vestments was MUCH more heated that this gay-issues argument. we Americans have such short memories! but the head a seminary should know better. he doesn't.

  • Tue Dec 09, 2008 8:57 am Agree: 0   Disagree: 0

    this man does not understand anglican 'territory.' he is free to go off and start any little Baptist churrch he wants to. the Baptists don't require an education or any allegiance to hierarchy. this is a great strength of the Baptist movement. but don't impose it on us Episcopalians.

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