Updated 12:19 pm.EST, Mon November 23, 2009

Opinion|Thu, Apr. 09 2009 06:29 PM EDT

Interview: Ex-Muslim Woman on Life Under Sharia Law

By Michelle A. Vu|Christian Post Reporter

The laws of your Republic do not conform to those of the Koran, and should not be imposed on Muslims, who can only be governed by Sharia law. We are therefore going to seize the power that is our due. We will start in Roubaix, which is a town with a Muslim population of over 60% ... and the next mayor will be Muslim… we will declare Roubaix an independent Muslim enclave, and we will impose Sharia (the law of God) on all the inhabitants. We will declare Roubaix an independent Muslim enclave, and we will impose Sharia (the law of God) on all the inhabitants. The Christian minority will have the status of dhimmis [non-Muslims with fewer rights]. This will be a category in which you will be able to buy back your rights in exchange for a tax.

Can you believe that this is being said today in France? As soon as Muslims congregate in one area and become a political power in that area, they will elect their own leaders. And as soon as they elect their own leaders they will say we will impose sharia law.

That is how sharia can happen - by congregating in one area and they have a very high birth rate. Compared to western women, the Muslim women birth rate is about three times more. And it is just a matter of time and there are already cities in France that are 60 percent Muslim.

In America it can happen, it is just a matter of time. It is just how fast they can congregate and extend their population in one area.

CP: Have you ever received death threats from speaking against Islam and sharia law?

Darwish: Not directly, but in my e-mail box I have hate mail. In Egyptian papers, someone wrote that if she (Darwish) ever comes back to visit Egypt she doesn’t need a return ticket, which means she will be killed.

I never speak against Muslim people. My purpose is not to speak against the Muslim people. I have no intention whatsoever to hurt the feelings of people. But I speak against an ideology against the laws because they are evil laws.

CP: Is there anything you want to add?

Darwish: Yes, I want to make sure that every American that feels hesitant or doubtful that it is not proper to criticize sharia Islamic law because it is a religious right to read my book or read about sharia on the internet. If you read about it you’ll discover it is the most horrific and cruel law that was ever created on earth. And in order for sharia to gain legitimacy, to make people respect and abide by it, they had to link it to religion.

But it was created 150 years after Mohammed died and also it was inspired by the Quran, the Hadiths and the lifestyle of Mohammed and it is really not a religion. It is really not a religion because it violates the rights of non-Muslims. It actually demands Muslims to kill non-Muslims. It is allowed. That is why we cannot consider it a religion.

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  • Thu Apr 16, 2009 3:54 pm Agree: 0   Disagree: 0

    All three cases, plus,of unlawful detention of 2 Iranian
    converts & American journalist, plus the plight of both women & other oppressed individuals/groups; plus the current Iranian program of nuclear destruction of Israel can be publicly protested at an alternative plenum to Durban II, on April 21 across from the UN Headquarters in Geneva; sponsored by World Zionist Organization, Jewish Agency of Israel, & UN Watch. Write, e.mail, speak, or be there.

  • Sun Apr 12, 2009 9:23 am Agree: 0   Disagree: 0

    At the cross Jesus took upon Himself the curse of the law.

    Mohammad did not accept this exchange; while Jesus clearly states that Abraham did by faith. Jn(8.56-59)

    Those who reject Jesus and accept Mohammad, place themselves under the curse of the law whose punishment is eternal separation from God (Hell).

    The notion that god weighs your good and bad deeds as a means to reward some with heaven and others with hell, shows implictly that the islamic god is not the Holy God.

    A God that is Holy cannot accept any sin whatsoever. The implications are that a god who accepts sin partially is no God at all.

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