Updated 04:40 pm.EST, Sat November 21, 2009

World|Fri, May. 08 2009 11:00 AM EDT

Anglicans Renew Listening Process to Help Mend Rifts

By Lillian Kwon|Christian Post Reporter

An Anglican council that advises member churches worldwide and works to facilitate cooperative work has announced the continuation of a listening process that seeks to open the ears of Anglicans to the experiences of homosexual persons.

Called The Continuing Indaba and Mutual Listening Project, the listening process is a commitment to "a real seeking of a common mind upon the issues which threaten to divide us."

"Indaba" is a Zulu word for the process of decision making by consensus common in many African cultures. It seeks to have all the parties involved come together to dialogue and tackle the root controversies in the Anglican Communion, including the authority of Scripture, faithfulness to tradition and the respect for the dignity of all.

According to the Rev. Canon Phil Groves, who presented the project during the May 2-12 Anglican Consultative Council meeting, the project aims to escape the western top-down "adversarial democratic processes" and ground itself on "biblical models" of mutual listening.

"We are committed to developing trust and ensuring transparency," said Groves, according to the Episcopal News Service. "It was something that I had to work very hard on. People didn't actually trust that they were going to be quoted in the right way."

He noted that trust must be based on the belief that "we're not going to amend or betray the Gospel, either in its open word of welcome to all people or in its call to obedience to all people," as reported by ENS.

Groves recognized that the project is not the answer to their problems but indicated that it is part of their journey toward reconciliation and is worth trying.

"We expect hard questions to be asked of one another," he said. "We do expect some very difficult times."

The Continuing Indaba project is a renewal of a listening process that began in 1998 as issues around homosexuality have wracked the global Anglican Communion.

The Episcopal Church – the U.S. arm of Anglicanism – widened rifts in 2003 when it consecrated the first openly gay bishop.

Dato Stanley Isaacs of the Church of South East Asia told the council that healing and reconciliation cannot come about for The Episcopal Church unless they also listen to those who have been disaffected by the national church's pro-gay actions, according to the Episcopal News Service.

Isaacs suggested that the listening project include a provision for those who have been affected by the affirmative actions on homosexuality.

Dozens of churches have split from The Episcopal Church, citing theological differences, particularly over homosexuality. The breakaway congregations believe The Episcopal Church has abandoned Christian orthodox teaching and Anglican tradition and will not get back in line with the rest of the Communion.

The conservative churches are now in the process of forming what is seen as a rival body in North America.

"These people have been severely affected by the affirmative action of The Episcopal Church on matters of human sexuality and they have gone through certain measure of suffering and in some cases persecution and therefore we feel it is necessary that the Listening Process be extended to include a hearing of their case including hearing from those who have called for primatial oversight from outside North America and also to hear from those who have agreed to provide that," Isaacs said, according to VirtueOnline. "It is only in this way that the hearing is said to be balanced so that there could be a possible healing and restoration of the church in North America."

The Continuing Indaba Project will run five pilot conversations across the Anglican Communion, focusing on mission issues and addressing the "difficult" questions. "The hope will be that the result of the conversations will be a depth of agreement and the clarification of disagreement resulting in positive missional relationships."

The project is being funded with a $1.5 million grant by the Satcher Health Leadership Institute at the Morehouse School of Medicine based in Atlanta, Ga.

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  • Fri Jul 03, 2009 8:19 am Agree: 0   Disagree: 1

    They better start to listen to the Word of God in order to mend their rift with God. Their rift is sin and the Blood of Jesus is the cure. Repent and believe the Gospel.

  • Sat May 09, 2009 2:09 am Agree: 0   Disagree: 2

    Good point Blacksho. People seem to forget this. "My ways are not your ways; nor are my thoughts your thoughts." (my favorite scripture which slaps me down every time when I go off on my own)

  • Sat May 09, 2009 2:07 am Agree: 0   Disagree: 2

    The survey is US only. And since the people leaving the Church for the reasons that they want abortion, homosexual ties, birth control--Good that they leave since this is no where near what Jesus taught. These are the same people who are so-called Catholic congressmen and woman who are "fake" Catholics {their Church has also reprimanded them many times. Catholics are growing worldwide mostly from Africa and new Protestant converts bringing their wonderful zeal in an affirmation of the above teachings of Jesus. God always brings good out of evil e.g., Anglicans are perhaps the easiest fit for Catholcism since Henry VIII only split because he wanted a divorce.

  • Fri May 08, 2009 8:23 pm Agree: 0   Disagree: 1

    According to the Religious Landscape Survey, conducted by the Pew Forum on Religion and Public Life with 35,000 respondents, 28 percent of Americans leave religion behind, and another 44 percent change their religious affiliation in adulthood, switching to a different religious tradition. Who leaves the most? It seems Catholicism sees the most turnover in the United States, with many Catholics switching to Protestantism.

    http://religiontranscends.com/2008/02/


    The survey found that Catholicism has suffered the greatest net loss in all the religion switching. Nearly six in ten former Catholics who are now unaffiliated say they left Catholicism due to dissatisfaction with Catholic teachings on abortion and homosexuality. About half cited concerns about Catholic teachings on birth control and roughly four in ten named unhappiness with Catholicism's treatment of women.

    Converts to evangelicalism were more likely to cite their belief that Catholicism didn't take the Bible literally enough, while mainline Protestants focused more on the treatment of women.

    http://www.postcrescent.com/article/20090428/APC0101/904280462/1979

  • Fri May 08, 2009 2:50 pm Agree: 0   Disagree: 6

    Voting will never bring you to the Truth!

    The Truth is revealed in sacred Scripture and sacred Tradition. We know through Scripture that homosexuality is condemned and we know by Tradition that all the earliest leaders who were disciples of the Apostles all unanimously were against homosexual practices.

    The bible is clear on this issue, but it is strengthend by the consistent witness and tradition of the Church hierarchy for 2000 years.

    I am thankful that this issue is bringing many Anglicans to question their system and seek Truth over man made Traditions. I am excited to know that hundreds of thousands of Anglicans may soon become Catholic.

  • Fri May 08, 2009 12:16 pm Agree: 0   Disagree: 4

    " Indaba is a Zulu word for the process of decision making by consensus common in many African cultures."

    God does not rule by Indaba, people. We don't get to reach a consensus on which sins are allowed to proliferate in His church.

    HIS church, not ours.

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