When I was in high school, I dated a girl whose family regarded themselves as "born-again" Christians. It was my first encounter with devoutly religious people who strongly disagreed with my perspective on faith. They were always pleasant to me, but they were quite clear that in their view I had deeply sinned by not turning to Jesus. Oh, and because of this, I was going to hell.
If nothing else, this paragraph serves to demonstrate that to Newberg and Waldman, belief in the exclusivity of the Gospel of Jesus Christ represents a "negative" form of religious belief. In their book, the authors express hope that such exclusivist forms of belief will give way to "a very slow acceptance of pluralism." As Newberg comments, "But as I have always argued, if God is truly infinite, then God must have infinite manifestations."
Andrew Newberg's article in USA Today offers a fascinating glimpse into what happens when belief in God is reduced to biochemistry, neuroscience, and the evolutionary process. If you accept this worldview, you must hope for humanity to evolve towards a form of religious belief most to your liking.
Of course, Christianity is based on belief in the one true God who is objectively real - in the God who is the self existent, self revealing, God of the Bible. Based on the Bible, we believe that God is both benevolent and holy, both forgiving and judging. God's judgment is always right, just, and perfect - and his judgment will be demonstrated in absolute perfection on the Day of Judgment. On that day, God's judgment will demonstrate his righteousness and mercy in the forgiveness of sinners who have come by faith to believe in the Lord Jesus Christ. In that same judgment, God's wrath will be righteously poured out upon those who are without Christ and thus without a Savior, an Advocate, or a hope.
And that takes us back to Andrew Newberg's experience with the family of "born again" Christians, who believed that those who do not turn to Jesus are going to hell. So far as he is concerned, this represents nothing more than a regrettable neurological process that erupts as a negative religious attitude. Of course, the question he does not want to answer - and his scientific model allows him not to answer - is this: What if they were right?
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R. Albert Mohler, Jr. is president of The Southern Baptist Theological Seminary in Louisville, Kentucky. For more articles and resources by Dr. Mohler, and for information on The Albert Mohler Program, a daily national radio program broadcast on the Salem Radio Network, go to www.albertmohler.com. For information on The Southern Baptist Theological Seminary, go to www.sbts.edu. Send feedback to mail@albertmohler.com. Original Source: www.albertmohler.com.

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