Updated 04:40 pm.EST, Sat November 21, 2009

Education|Thu, Oct. 15 2009 04:52 PM EDT

What's Wrong with 'God-of-the-Gaps' Theology?

By Randal Rauser|Christian Post Contributor

There are few topics as fiercely debated in the science/religion dialogue as the so-called “God-of-the-gaps”. This phrase refers to the tendency to invoke God’s action in the world wherever our attempts at a natural explanation seem to fail. The ongoing furor over intelligent design, with its apparently gap-friendly concepts like “irreducible complexity” and “directed contingency” has only added more fuel to this often fiery debate.

According to the critics of the God-of-the-gaps approach, one of the problems is that it seems to limit God’s action to what we don’t know. And this implies that once we do come to understand how something occurs naturally, this excludes a supernatural dimension. As one can imagine, the God-of-the-gaps method spells trouble for theology. The problem is simple: since our scientific understanding keeps expanding, the putative areas in which God can be viewed as active in the world keeps shrinking. Thus it would seem that in principle the growth of science could lead to the complete exclusion of God’s action from the world. The dilemma was well stated decades ago by theologian Dietrich Bonhoeffer:

It has again brought home to me quite clearly how wrong it is to use God as a stop-gap for the incompleteness of our knowledge. If in fact the frontiers of knowledge are being pushed further and further back (and that is bound to be the case), then God is being pushed back with them, and is therefore continually in retreat.

On this point I agree with Bonhoeffer. To locate God’s action in gaps of our understanding is bad theology.

But God-of-the-gaps theology is not only mistaken because it tends to shrink the conceptual space in which God can act. In addition, I believe it depends on the flawed assumption that a natural explanation for a given phenomenon excludes the need for a supernatural explanation. It shall be my task here to argue why this assumption is flawed.

In order to make my argument I’ll develop a little thought experiment. Imagine that in twenty years meteorology has made extraordinary advances in understanding weather systems. Indeed weather prediction is so improved that the meteorologist can make completely accurate weather forecasts a day in advance. (Yes, I know this contradicts current chaos theory.) These predictions are so detailed that a forecast can accurately predict the exact place that every rain drop, snowflake, or hail pellet will hit the ground over the next 24 hours.

Now the forecast for tomorrow comes in and alas, cumulus thunderheads are on their way promising a violent thunderstorm. With the forecast comes a complete description of staggering complexity projecting the point at which each golf ball sized hail pellet over the forecast area will hit the earth.

Since my birthday is tomorrow and I am planning a backyard party, I take special note of the forecast over my house. With that in mind I go to weather.com, type in the coordinates for my house, and in moments I receive my own personal and completely accurate forecast. With relief I see that no hail pellets will hit the tent or stage. However I then discover with considerable amazement, that a couple dozen large hail pellets will hit my lawn in such a way that they will perfectly spell out "Happy Birthday Randal!" As predicted, the storm rolls in the next day on schedule. Then as the band plays the hail hurtles down from the sky as if on cue and spells out "Happy Birthday Randal!" in front of my shocked guests. Continue »

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  • Fri Nov 20, 2009 8:53 am Agree: 0   Disagree: 0

    I cannot blame you for recycling themes, but you have not worked out the problems with this idea when they were pointed out earlier:
    http://www.christianpost.com/blogs/tentativeapologist/2009/09/when-is-a-miracle-a-miracle-09/

    > Admittedly the story is fanciful, but that is beside the point.

    The story is so fanciful that your point is all but lost.  Such a remarkable event would warrant consideration of the supernatural.  Now, do you have any examples that are not fantastic?

    > I believe it depends on the flawed assumption that a natural explanation for a given phenomenon excludes the need for a supernatural explanation.

    > To sum up the central lesson, even if we have a complete scientific prediction and explanation in advance of a given phenomenon, that need not undermine the conclusion that God is also specially active in that event.

    If a natural explanation is sufficient for a given phenomenon, why unnecessary supernatural embellishments? Since the magical explanation is superfluous, and there are potentially an arbitrary amount of them, how does one discriminate among the myriad possibilities?

  • Wed Nov 11, 2009 3:19 am Agree: 0   Disagree: 0

    There were no insights in this article, only obfuscation. Rauser claims that a god can be found within the realm of knowledge, regardless of where gaps are. His argument, however, is based on there being a gap. When you have to assume a miracle will occur to make your point, you are in fact counting on gaps for a reason to believe in a god.

  • Mon Oct 19, 2009 12:13 pm Agree: 0   Disagree: 0

    Nice article. How I wish Randell's logic would be applied to evolution as well as weather forecasting. His main point is certainly applicable:

    "To sum up the central lesson, even if we have a complete scientific prediction and explanation in advance of a given phenomenon, that need not undermine the conclusion that God is also specially active in that event. God, it would seem, is to be found acting as much in what we do know as in what we do not."

    Instead of slamming science, we really need to see God's hand at work, instead. Everything we observe, everything we learn, discover, uncover and figure out about our world is a credit to Him and His creation. In the sense that science continues to shed light on His miracles, it is not in opposition to God, unless we choose to see it that way.

  • Sun Oct 18, 2009 4:49 pm Agree: 0   Disagree: 0

    alphabetabob,
    Your point about modern scienceis a touch skewed. The Christian scientists are out there. In the past, Newton, Pasteur, Pascal, Lavoisier, Boyle, Ohm, Mendel, Lister, G. W. Carver, Liebniz, Faraday, ... Modern science, unless it no longer stands upon the shoulders of giants, has a debt to pay to such Christian researchers. Collins is a recent scientific intellect; there may be more, but how does one do an altar call in the scientific world?
    >> virtually all the top scientists in the world are atheists. But this seems to be the crew that makes sure that Chuckie D. is properly interpreted, and they all could be intellectually fulfilled individual. Might make for "good science," but there is still the search for the cure for cancer (Christian scientists could find it), explore the farther reaches of the cosmos (several nooks and cranies still to plumb), and other routine science matters that Darwinian thought could have no impact.
    After all, your appeal to a "god hypothesis" is a lame effort to trump science uber alles. God certainly can't be invoked in science. Neither can He be disproven. It's just not science to explore such metaphysics, without becoming metaphysical itself.
    And this could be science's dirty little secret.

  • Sun Oct 18, 2009 4:03 pm Agree: 1   Disagree: 0

    bobyyyyyyyyyyy,

    Thanks for your subtle, restrained and charitable analysis. You certainly put the rest of us in our place.

  • Sat Oct 17, 2009 9:12 pm Agree: 1   Disagree: 0

    "Science gives us the know how to find the cure for a disease. Religion gives us the sense of compassion, commitment, and zeal to serve humanity."

    The problem with that logic is virtually all the top scientists in the world are atheists. The people who have served humanity more than anyone else don't believe in any god fairies.

  • Sat Oct 17, 2009 9:10 pm Agree: 1   Disagree: 0

    "Religion answers questions like Why? What does it mean?"

    Religion has never answered any question. It's all wild guessing and it's always been wrong. Nothing has been more worthless in human history than every religion and every god fairy ever invented.

  • Sat Oct 17, 2009 9:08 pm Agree: 1   Disagree: 0

    "The problem is simple: since our scientific understanding keeps expanding, the putative areas in which God can be viewed as active in the world keeps shrinking. Thus it would seem that in principle the growth of science could lead to the complete exclusion of God’s action from the world."

    Could lead to the complete exclusion of God's action?

    It already has. The god hypothesis is no longer necessary for anything. Christian believe in a god who never had anything to do. The magic god fairy is dead. Good riddance.

  • Sat Oct 17, 2009 12:10 pm Agree: 0   Disagree: 0

    PastorJ,
    Good insights. I would advance your point in one more way. Science gives us the know how to find the cure for a disease. Religion gives us the sense of compassion, commitment, and zeal to serve humanity.
    Warmest regards

  • Fri Oct 16, 2009 2:14 pm Agree: 0   Disagree: 0

    This is a superb article.
    I encountered this concept while studying at Oberlin College in the 70's. And this concept is precisely why I believe that God created all that is, but at the same time I believe that God used evolution and other natural processes to do so.
    If we limit God to what we do not understand, we are on very shaky ground theologically, biblically, and philosophically. I believe God is as much in control of random events as God is in control of the "big events" or those things science has not yet figured out. My faith is greater than waiting for the next scientific discovery to either prove or disprove my relationship with God.
    I fully embrace both science and religion. The two respond to different issues. To confuse them is to make the mistake of using incorrect categories, which is most of what I read in the posts on this site. Science answers questions like "How?" Religion answers questions like "Why? What does it mean? and "How should I treat my fellow human beings?" Science is descriptive. Religion is proscriptive. We dare not mix the two categories with one another.

  • Fri Oct 16, 2009 11:13 am Agree: 0   Disagree: 0

    :-)

    Happy Birthday Randal!

    And best wishes for good weather for your party.

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