OnTaking Atheism Seriously (Part 1)
Christians think many things of atheism. But from my experience most Christians do not think atheism is intellectually serious. The main reason, it would seem, derives from certain conclusions drawn from scripture, most significantly from Romans 1:
"For since the creation of the world God's invisible qualities-his eternal power and divine nature-have been clearly seen, being understood from what has been made, so that people are without excuse. For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened." (20-21)
In this passage Paul seems to say that all human beings know there is a God, and so the extent to which they reject belief in God reflects a refusal to submit to the God they already know exists.
Let's back up to verse 18: "The wrath of God is being revealed from heaven against all the godlessness and wickedness of human beings who suppress the truth by their wickedness...." This is the group that is being specifically discussed in verses 20-21, a group of godless and wicked human beings. So the question: is someone who affirms the proposition "There is no God" de facto godless and wicked?
Imagine a young man named Hans who is born in Germany in 1925. Hans grows up in an insular, intolerant Lutheran church through which he comes to associate "God" with dead orthodoxy, legalism, and racism ... particularly against the Jews.
On Kristallnacht (November 9, 1938) Hans sees the neighborhood synagogue burned to the ground and a number of Jews, including some trusted friends, beaten in the streets (even children and grandmothers) and then deported to concentration camps. That Sunday Hans' pastor preaches a blazing sermon on the righteous judgment of God against the Jews.
Over the next several years Hans witnesses Germany descend into an orgy of genocidal violence with the widespread support of the Lutheran church. For all Hans can see, the Third Reich and Christianity are inextricably linked. This leaves Hans deeply conflicted. He wants to believe there is a God, but the only God he has known is one that approves the slaughter of grandmothers and toddlers.
Finally, in 1944 he meets a group of anti-Nazi insurgents who have renounced belief in God altogether. After deep reflection Hans tentatively concludes with the members of this group that there is no God. And he vows to fight the demonic oppression of the Third Reich alongside them so that he may save as many Jews as he can.
Hans is now an atheist. That is, he believes the proposition "There is no God." Is he therefore one of those Paul denounces as godless and wicked?
I was simply commenting about what the article (and the comments below) was actually about, which was Christianity being presented in a bad way and people rejecting it as a result. Your comment, although true in that it's a better way of doing things, isn't related in the same way, and is another topic entirely.
You said that some reject Christianity because they find it repulsive. Such subjective responses are not that interesting to me however. I prefer to engage with those who reject Christianity for rational, evidential grounds. That gives me an objective ground on which to have a dialogue.
tpique1 nails my objections pretty perfectly. He presents a world-view where humanity is at the very deepest levels utterly corrupt and wicked. We are all evil and deserve the worst! He claims that not a single action of good has been our own doing, but Jesus. "We are all wicked."
Most rational atheists hold that proposition provisionally, citing the lack of good reason to accept the positive claim that a god exists. Certainly that makes them godless (but then so are all humans from the atheist point of view since a god is probably non-existent), but it would be both ignorant and dishonest to label them "wicked," which is defined as "deviation from morality" by Webster.
So yes, to answer your question, young Hans is indeed wicked, not because of his stance on the "God question" but because he fails to walk in the light of his conscience and the testimony of God written on his heart. He is without excuse. As are we all.
-
December 18,2009 | Comments
0 -
December 13,2009 | Comments
0 -
December 11,2009 | Comments
0 -
December 04,2009 | Comments
1 -
December 02,2009 | Comments
0 -
December 01,2009 | Comments
0
Randal Rauser is associate professor of historical theology at Taylor Seminary, Edmonton, Canada and was granted Taylor's first annual teaching award for Outstanding Service to Students in 2005.
- Rediscover the Reason for the Season: Poem Reflects on the Night AFTER Christmas
- Can you rebuild trust after a marriage is shattered by infidelity?
- Living for the Kingdom: A Profile of Steve Schaefer by Jeanette Hanscome
- Bruce Marchiano - Creative Force Behind Jesus...No Greater Love
- Growing Up without a Father's Influence
- The Unifying Power of the Gift of Tongues
- Discovering Why Tongues of Pentecost Divide— and How They Can Unite—the Church of Jesus Christ
- New Online Community based on Beth Moore's Book to feature Music from Popular Singer/Author
- 'Imagine No Religion' Billboards Hit Detroit
- Ga. Community Defends Bible Verses in Football Games
- Report: Over 350 Public Schools Teaching the Bible
- 'Ardi' Reverses Common Understanding of Human Evolution
- Protestants, Catholics Celebrate 10 Years of Consensus on Salvation
- Film Uncovers Dark Underworld of Modern-Day Slavery
- 'Blasphemy Day' Draws Fire from Event Sponsor's Founder
- 'Ardi' Reverses Common Understanding of Human Evolution
- Protestants, Catholics Celebrate 10 Years of Consensus on Salvation
- 'Imagine No Religion' Billboards Hit Detroit
- Ga. Community Defends Bible Verses in Football Games
- Judge Orders Prop. 8 Proponents to Release Private Records
- Prayerful Americans Called to 'Adopt a Liberal'
- Report: Over 350 Public Schools Teaching the Bible



Email
Print
Share




RSS