Urban Legends in the Pulpit
Christians believe they worship the God who is truth. So why is it that they often play fast and loose with the truth? "Fast and loose with the truth?" you say. "What are you talking about O Tentative Apologist?"
Well let me put it this way: I wish I had a dollar for every time I heard an urban legend in the pulpit. If I did, I'd probably have enough to take my wife out for dinner and a movie. In case you're wondering, yes, that's too many (especially considering the price of movies these days).
Perhaps you've heard this illustration of the power of prayer:
A missionary returned to report at his home church in Michigan. In the service he told them that he had been traveling through the jungle in Africa alone when a young man came up to him. This young man informed the missionary that his gang had been planning on robbing the missionary the previous night when he was camping alone in the woods.
However, they called off the attack when they came upon his campsite and saw him surrounded by twenty six large body guards. Since he was travelling alone, this testimony left the missionary stunned and confused. But not the Michigan church. Suddenly a man in the congregation stood up and asked the missionary what day this event had happened. When the missionary told him, the church realized that it was the same day that twenty-six members of the congregation had gathered to pray for the missionary's safety.
Here's the obvious lesson: prayer has the power to change things. Well sure, I believe it does. But I also know that this is a documented urban legend with no basis in reality (though I have heard it used in two different sermon illustrations). Here is what the well-respected urban legend website "Snopes" says about the case: "it's sadly ironic that so many tales contrived to display a particular belief system as The One True Way include fabrications tossed in to better carry the message." (http://www.snopes.com/glurge/26guards.asp)
Sadly ironic indeed. I believe there are many powerful examples of the power of prayer. I have experienced some myself. So why do pastors not draw upon some of these real cases instead of cases that could be spotted a mile away by any moderately trained folklorist? Why are pastors and congregants alike often so credulous?
I suspect some Christians will not appreciate this reprimand. Why don't I shut up and cheer for the home team? But I am. We must keep in mind that the home team is always truth and our fidelity to it. And how can we claim to be disciples of truth in the big things when we are unfaithful to truth in the small things?
> I believe there are many powerful examples of the power of prayer.
So why cannot I find even one that stands up to modest skepticism?
> I have experienced some myself.
Which is fine to convice you, but much less so for another.
Indeed -- I actually figured you were baiting the atheists to say something.
RD: "Where to begin? How about this. As C.S. Lewis observed in "Miracles" it is very naive to assume that ancient peoples were not highly skeptical of miracle claims (particularly ancient Jews)."
Well, when I read the Gospels, I notice that King Herod, when told of the miracles that Jesus is performing, declares in typical skeptical fashion that Jesus must be John the Baptist (the man he had beheaded) back from the dead.
Of course, the surrounding crowds thought Jesus might have been Elijah, back from the dead. Or Jeremiah back from the dead. Or, as Herod thought, John the Baptist, back from the dead. The skeptical crowds came up with enough ideas of who it was that was back from the dead that the Gospel writers name a few and then say, "or other prophets, back from the dead."
At a minimum, this was a time when a person can explain away reports of miracles by suggesting that the reports indicate a powerful dead person who came back to life.
My personal favorite story that helps give an idea of the intense credulity of the time is the one where the town mistakes Paul for Zeus! Paul barely manages to stop the high priest of the Temple of Zeus from offering a sacrifice to Paul/Zeus.
But maybe you are right that the majority of Jews at the time were skeptical of superstitions -- that could be an explanation for why the majority of Jews, and almost none of the Sanhedrin ever became Christian.
On the free will question, it depends what theory of free will one holds. Most people are de facto incompatibilists, meaning that they believe determination and free will are incompatible. If you hold this view then for you to pray that God would convert someone does not necessarily entail a prayer that God override the person's free will, although it could. But it could also mean that you are praying God would provide the circumstances in which the person would freely, apart from determination, choose of their own volition to follow him.
If you are a compatibilist and believe that free will is compatible with determination (of some kinds at least) then there is no problem with praying that God would determine someone's free choice.
Ho ho! Don't think I didn't see that one coming. Where to begin? How about this. As C.S. Lewis observed in "Miracles" it is very naive to assume that ancient peoples were not highly skeptical of miracle claims (particularly ancient Jews). The main difference between the first century Jew and the contemporary naturalist is that the latter tends to dismiss the possibility of miracles a priori.
One more thing: the early Christians were highly educated Jews who viewed Jesus as their rabbi and the first demand upon a rabbi's disciple was to pass on faithfully the teacher's instruction and life. See I Cor. 15 for a great example were Paul says what he received he passed on as of first importance. There was a strong impulse in Judaic tradition against the development of legend.
Yes, it's almost unbelievable how... credulous many believers can be, even in this modern age with high literacy, scientific knowledge, the internet which can allow for quick fact checks.
And it seems obvious that the people who start the story of the missionary, or the story of the professor without a brain, or loads of other ones, are not actively trying to do something harmful. They surely have good intentions.
Which suggests to me that a society with under 20% literacy rate, very little scientific knowledge, no internet to check any facts, may tell stories about a man being born of a virgin and that perhaps, we should skeptical of such stories.
And if you don;t forward this comment to at least ten people in the next ten minutes - wll I wouldn't want to be you on Judgment Day.
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Randal Rauser is associate professor of historical theology at Taylor Seminary, Edmonton, Canada and was granted Taylor's first annual teaching award for Outstanding Service to Students in 2005.
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