'Meaningless! Meaningless!' says the Teacher, 'Utterly meaningless! Everything is meaningless.' (Ecclesiastes 1:2 NIV)
Immediately following the first World War, a wave of pessimism swept over the literate world.
What the cause was I shall not go into here but, whatever it was, the intellectual mood of the '20s and '30s was thoroughly despondent. Materialism, pessimism, cynicism and skepticism were the four horsemen of those gloomy decades and they rode forth conquering and to conquer.
The scientists were materialistic, the philosophers skeptical, the novelists and biographers cynical and almost everyone pessimistic. Even the interpreters of prophecy were apprehensive, for they saw in the capture of Jerusalem by the British and the rise of the Roman Empire under Mussolini evidence of the nearness of the tribulation days, the coming of Antichrist and the collapse of civilization. About the only religionists on the Protestant side who managed to retain a little optimism were the liberals ("modernists" they were called in those days), and they were cheerful for a wrong reason. Out of the poetic passages of a Bible, in which they no longer believed, they wove delicate daisy chains, which have long since withered, and crocheted pretty religious doilies of which they are not now exactly proud and which they would willingly forget but cannot because their handiwork is still to be found among us - on the seventeen cent bargain table of the second-hand bookstores.
Thank You, Lord, that Christ is still the Light of the world in the midst of gloom.
Meaninglessness and pessimism confront us in almost every corner depending on the perspective from which we perceive - wholly humanistic or divine. Only with the eye of faith fixed on Christ can we pierce the dark clouds of gloom
Used with Permission