The Oxymoron of Christian Protest

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By Bethany Blankley, CP Contributor
April 23, 2012|11:08 am

On April 22, many Christians I know gathered to demonstrate for their "right" to worship in New York City schools at Cadman Plaza, Brooklyn Bridge. This is in response to the New York City Board of Education and Mayor Michael Bloomberg's decision this past February to evict nearly 70 churches from the public school spaces they have been renting for years. While it may be their right to protest as American citizens, protesting in any form, as a Christ-follower is misguided and unbiblical.

Christian scripture, the Bible, is very clear about Jesus' belief about the role of government and a Christian's response to it. Consider these examples.

Jesus grew up in Galilee (present-day Northern Israel) under occupied rule of the Romans. During his adult ministry, he was told about a massacre of Galileans by Roman authorities. Instead of responding in outrage over this, Jesus spoke about the need for everyone to repent and follow him (Luke 13:1-3).

On another occasion, when asked if the iniquitous Roman taxation was lawful, Jesus made no reference to whether or not an occupying nation should tax its subjects. Instead, he spoke about the demands of God upon His subjects. He said, "render unto Caesar the things that are Caesar's and to God the things that are God's" (Luke 20:25).

Jesus addressed the issue of resenting authority in his Sermon on the Mount. Under occupation, a Roman soldier had the right to ask any Jew to carry his pack for one mile. Jesus' commentary on this was, "if anyone forces you to go one mile, go with him two miles." Then he added, "Love your enemies and pray for those who persecute you" (Matt. 5:40, 44). This would have been an outrageous suggestion to a patriotic Jew. But Jesus' mindset went beyond the present circumstance to a higher law revealing that a Christ-follower's life is directed by the commands of God. His disciples taught the same, saying, "as much as it depends on you, live peaceably with all men" (Romans 12:18, 14:19; Hebrews 12:14; 1 Pet. 3:11).

Throughout the New Testament Jesus and his disciples chose to behave nonviolently. There is not one instance in all of the accounts of Jesus' life where he came into conflict with Roman authorities. Even when false charges were laid against him during his trial he did not plead his innocence, antagonize the authorities, or demand that his rights be considered. Jesus did denounce the religious leaders of his day, but he did not denounce political leaders, nor did he encourage anyone to confront government in any way, including participating in a rebellion to passive demonstrations or silent marches.

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Even to slaves and to slave owners, Jesus' disciples said, "be exemplary slaves and compassionate masters" (Eph. 6:5, 1 Cor. 7:22, Col. 3:22, 1 Tim. 6:1) and do not resist those in power (Romans 13:1,2). This advice was given at a time when Nero was burning Christians to light his palatial gardens. It becomes quite clear that throughout the Bible Christ-followers must not retaliate in any form, be above reproach, and bring nothing but good to bear in every circumstance in life. Additionally, Christians are commanded to not harbor anger or resentment or behave as an enemy of any man. They are to replace evil with good and love instead of hate – even if that means that they suffer.

This may seem like an impossible task. It's also counter-intuitive to western thought. However, Christians are not without aid from God to obey him.

Many Christians wrongly assume that the only way a situation can be put right is by political or social means, but this is not biblical teaching. God is in control and is active in the affairs of men and nations. The Christian worldview teaches that God removes rulers and puts them in power – both good and evil – for his purposes (Daniel 2:21; 4:17). All political leaders are appointed by God and nothing is beyond his control.

In light of this, it's important to understand the contradiction between being a Christian and protesting. Protesting is an act of assertiveness, which is the opposite of nonviolent action. If a Christian believes that God is in control, then he/she will submit to the ruling authorities and proclaim his/her faith by obeying God to be at peace with all men. A Christian will not sign petitions, but petition their father in heaven through prayer. A Christian will be known for serving God in response to God's right-- which demands obedience. Obedience even today, means "rendering unto Caesar what is Caesar's," "obeying magistrates," "speaking no evil of any man," and "being gentle to everyone" (Romans 13: 6,7; Titus 3:1,2) regardless of the outcome.

According to a recent Rasmussen poll, 55% of Americans believe that hate is growing in America. Protesting only increases hate by angering non-Christians. Unfortunately, by protesting, Christians forget their responsibility to a higher power than government. Protesting diminishes their ability to live as Christ would have them live and prevents them from creating a new reconciled relationship with local authorities and with those with whom they disagree.

Bethany Blankley is a religion and politics analyst. Her work can be found at bethanyblankley.com. She received her Masters in Theology in Christian Ethics at The University of Edinburgh, Scotland, after working in politics for 10 years on Capitol Hill and in New York City. She writes about cultural issues from a Christian perspective.
 

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