Religion News Service's Lauren Markoe authored a story yesterday on the Presbyterian Church (USA) decision to permit same-sex marriages and how, according to a poll from the Public Religion Research Institute (PRRI), a majority of Mainline Protestants now support the practice.
At the same time, the article notes that the majority of church-affiliated Americans belong to denominations that forbid gay marriage, including Roman Catholics, most Baptists, Pentecostals, evangelicals and Mormons. Markoe also reports that Mainline Protestants have lost ground in recent decades to other denominations and to independent churches.
Accompanying the article is a denominational chart of same-sex marriage support, with some interesting inclusions – and omissions. Taken together, the missing churches constitute tens of millions of members – a significant slice of the U.S. religious pie – all on record opposing redefinition of marriage. Meanwhile, all denominations nationally and globally that support same-sex marriage are in a state of decline. more >>
America's largest Presbyterian denomination has approved an amendment to its constitution that officially changes their definition of marriage to include same-sex couples.
Last year Presbyterian Church (USA) approved a vote on an amendment to change their official definition of marriage from "a man and a woman" to "two people, traditionally a man and a woman."
Known as Amendment 14-F, the proposed change to PCUSA's Book of Order got the necessary number of presbytery votes on Tuesday. more >>
A LGBT activist group that seeks to change the United Methodist Church's official position on homosexuality has been accused of endorsing polyamory.
Reconciling Ministries Network, a pro-gay Methodist group, recently posted an article on its website that appeared to endorse polyamorous relationships.
Authored by the Rev. Dave Barnhart, the recent blog entry sought to argue against claims of slippery slope if gay marriage were legalized and embraced by the church. more >>
The head of the Religious Coalition for Reproductive Choice recently blogged for The Huffington Post an ode to abortionists:
Every day doctors, nurses, medical assistants, abortion doulas, and receptionists risk their lives to make sure that those of us seeking an abortion are met with compassion and love.
I thank God for abortion providers. more >>
Peek behind the curtain of some "progressive" or "hip" evangelical churches, past the savvy technology and secular music, and you will find more than just a contemporary worship service. You'll find faith leaders encouraging young evangelicals to trade in their Christian convictions for a gospel filled with compromise. They're slowly attempting to give evangelicalism an "update"—and the change is not for the good.
It's painful for me to admit, but we can no longer rest carefree in our evangelical identity—because it is changing. No doubt you have seen the headlines declaring that evangelicalism is doomed because evangelical kids are leaving the faith. It is no secret that there is an expanding gulf between traditional Christian teachings and contemporary moral values. But the sad truth is that the ideological gulf between America's evangelical grown-ups and their kids, aka the "Millennials," seems to be widening too.
Somehow the blame for this chasm is being heaped on traditional churches. They are accused of having too many rules as well as being homophobic and bigoted. Yes, we've heard those false claims from popular culture in its desperate attempt to keep Christianity imprisoned within the sanctuary walls. But now popular culture is being aided by Christ-professing bedfellows whose message to "coexist," "tolerate" and "keep out of it" is more marketable to the rising generation of evangelicals. more >>
The largest Presbyterian denomination in the United States is only seven votes away from having enough regional bodies favor changing its official definition of marriage to include homosexual unions.
At last year's general assembly, Presbyterian Church (USA) approved an amendment changing their Book of Order's definition of marriage from being between "a man and a woman" to "two people, traditionally a man and a woman."