Pope Francis has marked Earth Day by urging mankind not to exploit or manipulate the planet, but instead to safeguard the environment in accordance to God's call.
"I exhort everyone to see the world through the eyes of God the Creator: the Earth is an environment to be safeguarded, a garden to be cultivated," Francis said at the General Audience in St. Peter's Square on Wednesday, Vatican Radio reported.
Francis continued: "The relationship of mankind with nature must not be conducted with greed, manipulation and exploitation, but it must conserve the divine harmony that exists between creatures and Creation within the logic of respect and care, so it can be put to the service of our brothers, also of future generations." more >>
More than a billion people around the world will celebrate Earth Day on Wednesday, April 22, and one student at Harvard Kennedy School of Government believes Christians and churches in general can help protect the environment by promoting and adopting lifestyle changes that cut waste and save money.
"The environment is a gift that demands responsibility and care. Our daily actions threaten the God-given natural resources of the earth, hurt the poor disproportionately, and endanger tomorrow's generations," writes Joel Smoot, a Master of Public Policy student at the Harvard Kennedy School of Government in a document shared with The Christian Post this week. The document was prepared for an Environmental Law and Policy Clinic at Harvard Law School.
People in some 190 countries take action for Earth Day every year on April 22. Earth Day 2015 is pushing action under its global theme: It's our turn to lead. more >>
Pope Francis is set to release an encyclical letter which calls the environment the "ultimate pro-life, pro-poor, pro-family" issue that Christians are called to engage in. The Vatican has said that this is not a political statement, but one stemming from biblical teaching.
Catholic News Service reported that Pope Francis is finishing up his encyclical on the environment, set for publication early in the summer, which is set to build on the statements of his predecessors who have urged Christians to focus more on preserving and caring for the environment.
Cardinal Peter Turkson, president of the Pontifical Council for Justice and Peace, said that Francis' pro-environment initiative is not part of a political agenda, but based in biblical teachings. more >>
Are evangelicals, of all the religious communities in America, the most in need of science education?
That would seem to be the take-away if you attended a national conference held in Washington, DC, on March 13, 2015, as I did.
Sponsored by the AAAS Dialogue on Science, Ethics, and Religion (DoSER), the well-attended presentations claimed to be concerned primarily about the conflicting views that the religious and scientific communities tend to have of one another. One religious community, however, was singled out for special attention: evangelicals. more >>
Each of us must decide what to do with each day. In this fast-moving age of digital information we are constantly bombarded with urgent appeals for help. Appeals become a veritable digital deluge, a flood of electronic chaos that threatens to drown us in misery. Deciding which problems are genuine is not the most difficult challenge. No, the difficulty is to discern which we might reasonably take on and hope to make a difference.
The digital age has reduced the size of the world. Problems that were distant, in another land, are now brought to our digital doorstep. Given the velocity of information in the digital age, we are flooded not only with legitimate but also with many illegitimate demands for action. Environmental crises loom large in the modern consciousness. However, our perception of crisis is most often not the product of personal experience. Instead, it is a product of media designed to play on our hopes and fears.
This world is full of real problems. But in today's climate we are more than ever liable to be swept along by expertly crafted narratives that stretch truth and swell our inboxes. How then can one determine which of our perceptions of reality are true, and which are fear mongering? more >>
In the account of the Exodus, God's people had a bright future ahead of them, if they only would trust in the Lord and lean not on their own understanding.
The days of wandering in the desert aren't too different than the days we inhabit. Then like now, the cultural challenges seemed stacked against us. Then like now, God still has more to do with each of us, yet many evangelicals are calling for a return, a return to Egypt, a return to separation from the culture.
In the book of Numbers we find the account of Caleb. Moses through God led the Israelite refugees through Sinai to the edge of "The Promised Land." He then sends twelve men to explore this land of milk and honey. After 40 days, they return. One, Caleb, sees the hope for a better future. The others are fearful and cause the people to cry out, "If only we had died in Egypt." more >>