Controversial televangelist Pat Robertson recently advised a mother to investigate any possible occult connections her family might have had in order to help cure her son of an illness.
On the Monday episode of "The 700 Club" during the "Bring It On" segment, Robertson was asked a question by a mother identified as "Dianne."
A debate over legalizing assisted suicide for the terminally ill in the U.K. has unfurled in the Anglican Communion after a number of former Anglican archbishops backed a proposed bill, while the Church of England confirmed its opposition.
"Some people opine that with good palliative care there is no need for assisted dying, no need for people to request to be legally given a lethal dose of medication," Anglican archbishop emeritus Desmond Tutu, a Nobel Peace laureate, wrote for The Observer.
"That was not the case for Craig Schonegevel. Others assert their right to autonomy and consciousness – why exit in the fog of sedation when there's the alternative of being alert and truly present with loved ones?" more >>
The General Synod of the Church of England voted in favor of approving women bishops for the first time in its history on Monday, receiving the required two-thirds majority. While many Anglican leaders have praised the significant move, they and others have warned that the theological debate on women's place in the Church will continue.
"The challenge for us will be for the church to model good disagreement and to continue to demonstrate love for those who disagree on theological grounds. Very few institutions achieve this, but if we manage this we will be living our more fully the call of Jesus Christ to love one another. As delighted as I am for the outcome of this vote I am also mindful of those within the Church for whom the result will be difficult and a cause of sorrow," said the Archbishop of Archbishop of Canterbury, Justin Welby.
"My aim, and I believe the aim of the whole church, should be to be able to offer a place of welcome and growth for all. Today is a time of blessing and gift from God and thus of generosity. It is not winner take all, but in love a time for the family to move on together." more >>
Recently, the Supreme Court of the United States ruled that two for profit corporations with sincerely held religious beliefs (Hobby Lobby and Conestoga Wood Specialties) do not have to provide a full range of contraceptives at no cost to their employees pursuant to the Affordable Care Act.1
As detailed by ABC News, "In a 5-4 opinion written by Justice Samuel Alito the court held that as applied to closely held corporations the Health and Human Services regulations imposing the contraceptive mandate violate the Religious Freedom Restoration Act. "2
Upon hearing the news American Evangelicals broke out in a collective shout of "Hallelujah!" and took to praising God via social media; while in the streets of an otherwise secular society there was wailing and gnashing of teeth.3 more >>
Must Evangelical churches change or downplay their position on homosexuality to attract millennials?
Millennials, generally defined as those ages 18 to mid-30s, are the most supportive of redefining marriage to include same-sex couples, many polls show. A recent Public Religion Research Institute poll had their support at 69 percent, the highest of any age group.
Even among self-described Evangelicals, the millennials showed the highest level of support at 43 percent (though the poll only included white Evangelicals), compared to 33 percent for generation X, 22 percent for Baby Boomers and 19 percent for those 68 and older. The poll also found that 70 percent of millennials "believe that religious groups are alienating young adults by being too judgmental about gay and lesbian issues." more >>
Wesleyan and Anabaptist perfectionisms are the emerging dominant forms of Christian social witness in America, according to this fascinating piece in First Things by Dale Coulter of Regent University. He's certainly right about their pervasive influence but unduly optimistic about their plausibility and sustainability, much less desirability.
As a Methodist, I hope thoughtful Calvinists will provide a corrective dose of realism and sturdy doctrine to the social cul-de-sacs and Utopianism towards which both perfectionist traditions seem to spiral when untethered from church teaching about the limits of fallen humanity. It's not fair to fault Methodism exclusively for the excesses of the Social Gospel, whose key early proponent, Walter Rauschenbusch, was a liberal northern Baptist. It was fueled by German romanticism and New England, post-Congregationalist Unitarian transcendentalism. But Wesleyanism, once liberalized and unhinged from supernatural teachings about Christian cosmology, generously watered the roots of the Social Gospel movement and ultimately fully embraced it.
Methodism as a mass movement provided much of the activist machinery for Social Gospel energy if not much of the intellectual formation. This storyline is often repeated. Wesleyans are more comfortably doers than deep thinkers, Much of official Methodism, as it transitioned through its Prohibition crusade, easily abandoned traditional Methodism's affirmation of human nature's total depravity and complete need for transformation through the new birth. The new imperative, displacing evangelism and holiness, became earnest intent and constant activity for societal improvement. No human condition was beyond the reach of social and political reform. more >>