Hidebound Nonsense

Christianity and the Origins of Science
The views expressed by the author do not necessarily reflect the editorial opinion of The Christian Post or its editors.

Earlier this year, Britain's Channel Four aired a two-part special entitled "The Root of All Evil." No, it wasn't about money, greed, or materialism. Nor was it about racism and other forms of hatred. The "root" was religion, specifically Christianity.

The special featured Oxford professor Richard Dawkins, arguably the most famous apologist for the Darwinian worldview. While Dawkins may be an expert on Darwin, it's clear that he knows little about history, especially the history of Christianity.

Besides the old saw that religion causes violence - as opposed to peaceful atheism, as practiced by Stalin and Mao-Darwinists charge Christianity with promoting superstition and ignorance. Dawkins calls faith a "process of non-thinking" where the "hidebound certainty" of believers stifles human curiosity. According to Dawkins, for science to take off at all, humanity had to escape the "little" and "pokey" view of the cosmos it inherited f rom medieval Christianity.

The only "hidebound certainty" here is the nonsense that Dawkins is spouting. The truth about Christianity and science is, in fact, exactly the opposite.

As Rodney Stark tells us in his recent outstanding book, THE VICTORY OF REASON, when Europeans first began to explore the rest of the world what surprised the most wasn't what they saw - it was "the extent of their own technological superiority."

What made the difference? Why was it that while "many civilizations," such as the Chinese, had pursued alchemy, but only in Europe did it lead to chemistry?

According to Stark, the answer ultimately lies in European Christianity. While other religions emphasized "mystery and intuition," Christianity "embraced reason and logic as the primary guides to religious truth." F rom the start, the Church Fathers "taught that reason was the supreme gift of God and the means to progressively increase understanding of Scripture and revelation."

This regard for reason wasn't limited to theology. St. Augustine wrote of the "wonderful - one might say stupefying - advances human industry has made." He attributed these to the "unspeakable boon" to our "rational nature."

This view of reason gave rise to the medieval universities of whose existence, or at least origins, Dawkins seems to be totally ignorant. As Stark puts it, "faith in the power of reason infused Western culture" in a way it did no other society. It prompted "the pursuit of science and the evolution of democratic theory and practice."

The very Middle Ages Dawkins belittles saw great scientific and technological advancements that Stark chronicles, including the desire to explore God's created world - the impulse that gave rise to Christians who were scientists producing what we now know as the scientific method. To say that these were nothing more than the Dark Ages is not only wrong - it's a lie. Unfortunately, it's a lie with legs as Britain's Channel Four demonstrated. That makes THE VICTORY OF REASON must reading for any serious Christian. It contains some of the best apologetic arguments I've come across yet.

Stay tuned to BreakPoint this week for more on this extraordinary book.

F rom BreakPoint®, June 26, 2006, Copyright 2006, Prison Fellowship Ministries. Reprinted with the permission of Prison Fellowship Ministries. All rights reserved. May not be reproduced or distributed without the express written permission of Prison Fellowship Ministries. “BreakPoint®” and “Prison Fellowship Ministries®” are registered trademarks of Prison Fellowship Ministries.