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4 types of church members based on their frequency of attendance

Unsplash/John-Mark Smith
Unsplash/John-Mark Smith

The New Testament, from Acts 2 to Revelation 3, is about the local church. That is a big portion of the Bible!

The local church is God’s plan A to carry out his mission on earth, and He did not give us a plan B.

Sure, the local church can be messy. It’s made of imperfect members like you and me. We are all sinners. No local church is close to being perfect.

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But God made it clear that Christians are to be connected to a local church. Anything less than our commitment and devotion to our church is nothing less than disobedience to God. 

And the base level of our commitment should be gathering. Our most common form of gathering is the worship service. But I stand amazed at how many Christians view the gathering of church members as just another optional activity. It competes with sleeping in, busyness, sports, and just plain apathy.

The watching world sees our lukewarm commitment and rightly concludes we are not committed to the Savior who gave us our churches. If we don’t take Jesus seriously, why should they?

At Church Answers, we have been engaged with church leaders for years. We asked them to discern the base level of commitment of their church members. Though these numbers are not precise, they do represent the essence of what we’ve learned. We classified church members into four categories according to their frequency of attendance. We did not include church members who never attend. They should not be on church rolls anyway.

Category                Frequency of Attendance              Estimated % of Church Members
Core                        3 to 4 times a month                              30%                                        Marginal                  1 to 2 times a month                              25%                                              Fading                     4 to 10 times a year                               25%                                              Cultural                    1 to 3 times a year                                 20%

Core 

For the core, the local church is a priority. They demonstrate commitment more than offering excuses. This group likely provides 80% to 90% of the church’s financial giving. They are the first to volunteer and the last to complain. They are the core of the church. They are not perfect, but they are mostly a joy to many. We estimate they account for about 30% of the membership in a typical church.

Marginal

Some churchgoers might be uncomfortable with our categorization of someone who attends once or twice a month as marginal. Frankly, many churches have elders and deacons in this category. But these members are, at best, every-other-week attenders. Their commitment to Christ’s church is lukewarm. We estimate that the marginals account for 25% of the membership in a typical church.

Fading

A church member who only attends four to 10 times a year is likely on the way out of the church. They will soon be in the last category, cultural, or they will drop out altogether. They are “fading” away. We estimate that the fading account for 25% of the membership in a typical church.

Cultural

In the past, this category of church members was much larger.  The cultural church members attend church sporadically, one to three times a year, just so they can say they are part of a church. They think it is necessary to identify as a Christian or a church member to be accepted in the community for business, political, or relational reasons. Though we estimate that the cultural account for 20% of the membership of a typical number, this number is declining. Most people today do not think there is any cultural benefit to identifying with a church.

The church’s response

One of the major reasons for the lessening commitment of church members is, simply put, many are not Christians. They are Christians in name only. They have minimal commitment to Christ’s church because they have no commitment to Christ.

We need to be cautious about estimating if groups of church members are Christians. We cannot ultimately know their hearts. Still, based on ongoing anecdotal evidence, we estimated the percentage of Christians for each category of church members:

  • Core: 90% are Christians.
  • Marginal: 60% are Christians.
  • Fading: 30% are Christians.
  • Cultural: 10% are Christians.

I recently wrote a book, I Am a Christian, to address this reality. While this book can certainly be used in a new members’ class, my primary purpose was to speak to those who are already church members but are not likely Christians. The book asks straightforward but biblical questions that get to the heart of an individual’s belief. 

My prayer is that I Am a Christian will open the eyes of church members who are not Christians and that it will be a great resource of assurance to those who are Christians. Even now, church leaders have begun using this book as a next step of discipleship in their churches.

The essence of it all

To be absolutely clear, my theology does not suggest that church membership is a condition of salvation. Salvation is by grace alone when we put our faith in Christ.

But the evidence is strong, if not overwhelming, that many church members have not truly become followers of Christ. A commitment to Christ without a commitment to His church is contrary to the teachings of the New Testament.

An inactive church member, in many ways, is an oxymoron. It is time to address the problem of marginal, fading, and cultural church members.

Because, ultimately, it is a Gospel problem.


Originally published at Church Answers. 


Thom S. Rainer is the founder and CEO of Church Answers, an online community and resource for church leaders. Prior to founding Church Answers, Rainer served as president and CEO of LifeWay Christian Resources. Before coming to LifeWay, he served at The Southern Baptist Theological Seminary for twelve years where he was the founding dean of the Billy Graham School of Missions and Evangelism. He is a 1977 graduate of the University of Alabama and earned his Master of Divinity and Ph.D. degrees from The Southern Baptist Theological Seminary.

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