Jesus’ ministry attracted enormous crowds. The Bible tells us that crowds followed him wherever he went. I believe that a Christ-like ministry still attracts crowds today. You don’t need gimmicks. You don’t need to compromise your convictions. You don’t need to water down your message. If you minister to people the way Jesus did, they’ll want to be around your ministry like they did his.
But how do you develop a worship service that’ll minister to those crowds each weekend? It’s important that you figure out why you do what you do before you figure out what your worship service will include. At Saddleback, 12 convictions determine how we minister to the crowds on the weekends. Here’s why we do what we do in our worship services.
1. Only believers can truly worship God.
The Bible says, "God is spirit, and those who worship him must worship in spirit and truth" (John 4:24 HCSB). Worship must rest on a true understanding of who God is – and that can only happen when a person has a relationship with God. You can have a worship service full of people, but only believers can really worship.
2. You don’t need a building to worship God.
For 15 years we didn’t have a building of our own. But I guarantee we did a lot of worshipping during that time. The Bible says, "The God who made the world and all things in it, since he is Lord of heaven and earth, does not dwell in temples made with hands" (Acts 17:24 NAS). God created everything in the world. That includes any place you might consider having a worship service. Worship isn’t a place; it’s a verb.
3. There is no correct style of worship.
The Bible says in 1 Corinthians 12: "There are different kinds of service, but the same Lord. There are different kinds of working, but the same God works all of them in all men." God gives us only three requirements for worship. It must be authentic and accurate (in spirit and truth, as Jesus tells us in John 4). Paul also tells us in 1 Corinthians 14 that it should be done in an orderly fashion. Beyond that, God gives us freedom.
Debates over worship styles are almost always sociological or personality clashes, couched in theological terms. Everybody thinks that their worship style is the most biblical. But there is no one biblical style. There are no musical notes in the Bible. We don’t even have the instruments that they had. The truth is God loves all kinds of worship styles – as long as we worship him in spirit, in truth, and in an orderly fashion.
4. While unbelievers can’t worship, they can watch believers worship.
We see this truth lived out in Acts 2. "They worshiped together regularly at the Temple each day, met in small groups in homes for Communion, and shared their meals with great joy and thankfulness, praising God. The whole city was favorable to them, and each day God added to them all who were being saved" (Acts 2: 46-47 TLB).
When the early church worshipped, non-believers came to faith in Christ. Non-Christians can’t worship, but they can see the kind of joy worship brings us. They can see how God’s Word transforms our heart, comforts us, and interacts with us. God can use our worship services to draw non-believers to himself.
5. Worship is a powerful witness to unbelievers if God’s presence is felt and the message is understandable.
Both of those are essential parts of a worship service when witnessing to unbelievers. Again, Acts 2 is a good example of this. God’s presence was so evident in the disciple’s worship at Pentecost that it attracted the attention of all the unbelievers throughout the city. And then the message was understandable. Remember the miracle of tongues? Every man heard the message in his own language. It had to be understandable! And that’s true today as well.
6. God expects us to be sensitive to the fears, hang-ups, and the needs of unbelievers when they are present in our worship services.
The Bible says in Colossians 4:5 (NIV): "Be wise in the way you act toward outsiders; make the most of every opportunity." When you have guests over for dinner at your house, do you act a little bit differently? I hope so! A little bit more polite. Maybe you use a different set of china or dishes. The presentation of the meal is a little bit more thoughtful. The table conversation is a little bit more courteous. You may be still eating beans and weenies. It’s the same meal, but you are presenting it in a little more polite way.
Is that being hypocritical? No. It’s called being polite. Whenever you hear people talk about being sensitive to unbelievers, that is not watering down the gospel. It’s called love. You’re just being nice to them.
In the next issue, I’ll share with you the other six convictions that our worship services are built around at Saddleback.
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Rick Warren is the founding pastor of Saddleback Church in Lake Forest, Calif., one of America's largest and best-known churches. In addition, Rick is author of the New York Times bestseller The Purpose-Driven Life and The Purpose-Driven Church, which was named one of the 100 Christian books that changed the 20th Century. He is also founder of Pastors.com, a global Internet community for ministers. Copyright 2005 Pastors.com, Inc. Used with permission. All rights reserved.
Comments
Read up more on the social liberalism of the emergent church, and the many seductive false doctrines such as contemplative prayer (which is really eastern mysticism), the bringing back of icons to "feel" God move in people's midsts, you can eve read up on Brian Mclaren's (The man who is credited to being the founder of this liberal church movement) view, as well as many of their leaders views on hell and homosexuality, and you will see they are totally extra biblical. you can find more info on this at www.understandthetimes.org, and www.apprising.org.
The emergent church preaches an extra biblical gospel that is more in line with the new age than it is with Sound Doctrine based Biblical Christianity. Many of them - to mention one - Tony Campolo recently told a young reader how to have a born again experience thru contemplative prayer! Imagine that, the Bible says there is only one way to God and that is Jesus Christ, and here is a so called evangelical preacher (not really evangelical even though he calls himself this) and he is teaching an eastern mystical practice taught in the Roman Catholic Church and the Jessuit Order. Now imagine that, he is adoptig practices from a church that teaches the deification of Mary as being co-redemptrix with Christ. This is heresy my brother, and we need to exhort others in love, and pray for their eyes to be quickly opened to this deception in the church; that they may see this for what it is, and that the Holy Spirit in mercy and grace may convict their hearts to repent and come back.
I don't see how Justin Martyr (or anyone else's) style of worship should our example today. It seems to me the best example for us is the example we see in the early church in the book of Acts.
We know the early Christians had the OT scriptures, and we also know the NT Gospels and epistles were written long before A.D. 250.
I want to make it clear that I am a nobody. My opinion is worth nothing in regard to the Kingom. That is why I do not tell you my opinion. I tell you what the Word of God says. Even I speak with authority when I speak the Word, because it is not my authority nor my word that I am relaying right here.
Bottom line: The Bible declares Rick Warren is a false teacher, because it condemns his methods and practices.
Justin Martyr describes what the earliest Christians did in their "worship service" in 155 A.D.; it's a matter of historical record:
"On the day we call the day of the sun, all who dwell in the city or country gather in the same place.
The memoirs of the apostles and the writings of the prophets are read, as much as time permits.
When the reader has finished, he who presides over those gathered admonishes and challenges them to imitate these beautiful things.
Then we all rise together and offer prayers* for ourselves . . .and for all others, wherever they may be, so that we may be found righteous by our life and actions, and faithful to the commandments, so as to obtain eternal salvation.
When the prayers are concluded we exchange the kiss.
Then someone brings bread and a cup of water and wine mixed together to him who presides over the brethren.
He takes them and offers praise and glory to the Father of the universe, through the name of the Son and of the Holy Spirit and for a considerable time he gives thanks (in Greek: eucharistian) that we have been judged worthy of these gifts.
When he has concluded the prayers and thanksgivings, all present give voice to an acclamation by saying: 'Amen.'
When he who presides has given thanks and the people have responded, those whom we call deacons give to those present the "eucharisted" bread, wine and water and take them to those who are absent.
It's a matter of historical record what the earliest Christians did, 250 years before we even had a Bible.
http://www.crossroad.to/articles2/05/peace-un.htm#purpose
I haven't heard the first two, but I fully agree with you about Comfort and Wilkerson. To me, they embody the scripture I mentioned below, with Biblical excellence. Another who has also impressed me is Jim Cymbala. I would LOVE to see articles by those guys at this site.