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Nigerian Pentecostalism Thriving on Miracles, Prosperity Promises

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    (Photo: AP Images / George Osodi, File)
    Thousands of worshippers participate in the Holy Ghost festival night revivals at the Redeemed Christian Church of God in Lagos, Nigeria, Feb. 3, 2006.
By Ethan Cole, Christian Post Reporter
September 16, 2007|10:37 am

Millions are flooding to join Pentecostal churches in Africa where vows of miraculous healing and promises of pending fortunes attract the overwhelming population of sick and poor on the continent.

In particular, the West African nation of Nigeria is experiencing the fastest growth in Christianity in Africa with Pentecostal churches playing a large role in this development.

Nigeria is said to have the world’s third largest population of Pentecostals with 3.9 million members, following Brazil with 24 million and the United States with about 6 million adherents, according to the World Christian database.

But what makes Nigeria as well as other African nations unique is their heavy emphasis – moreso than Pentecostalism in the West – on miracles, which incorporate traditional African beliefs, and material blessings.

“There are so many people who could have had bigger and better lives, but they could not achieve their destiny, because there was no one to lead them with a vision,” said Ejiah Ndifon, a Nigerian self-declared prophet, according to Germany’s media outlet Deutsche Welle on Friday.

Ndifon was formerly an engineer before founding the Pentecostal church the Royal Kingdom Citizen International based on promises of cures from poverty and disease.

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“Royal Kingdom Citizen offers this guidance, and brings people together with God,” he said.

African Pentecostal followers believe the Holy Spirit changes lives so that sickness and calamity only befall on non-believers.

“Old superstitions, which were marginalized by more mainstream Christian missionaries, have come around full circle,” said Erhard Kamphausen, head of the academy of missions at the University of Hamburg, according to the Deutsche Welle. “Africans believe in miracles and witchcraft.”

In addition, Pentecostal preachers and churches have come under criticism for emphasizing that adherents must donate to secure their good fortune.

Ayimah Hondeh, a member of Redeemed Christian Church of God in Lagos, said her pastor told members that God’s blessing is not guaranteed year to year and followers must pray twice as hard and double donations to the church.

“I quadrupled my contribution to the collection plate every Sunday,” said Hondeh.

Yet the Pentecostal message is not welcomed by all Christian leaders in Africa.

The Rev. Dr. Nyansako-ni-Nku, president of the All Africa Conference of Churches, has strongly cautioned people to beware of churches that exploit people in the name of the Gospel.

The African church head urged mainline churches to “rescue” people who are being lured by controversial African Pentecostal churches, which he described as a "disease."

The AACC is a fellowship of 169 churches and Christian councils spanning 39 African countries.

All over Africa, there is a surge of "one disease called Pentecostalism," he said, according to AACC. Nyansako repeatedly noted the rapid growth of the Pentecostal church and for mainline churches to protect vulnerable people that are being exploited by Pentecostal prosperity churches.

He urged member churches to undergo a thorough social audit to give them credibility to speak against church corruption.

"This means the Church must take its mandate very seriously as we are the mantle of the continent of Africa and if we let the continent down, it would be a disaster for everybody," Nyansako said regarding the Church’s social responsibility to Africans.

Overall, there is an estimated 400 million Christians in Africa.

Pentecostals today represent about 12 percent, or about 107 million, of Africa's population, according to the World Christian Database. Charismatic members of non-Pentecostal denominations make up another 5 percent of the population, or about 40 million. The proportion of Pentecostals and Charismatics combined was less than 5 percent just over three decades ago.

 

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