WOODBRIDGE, Va. – Healthy churches breed a healthy culture, but church problems can lead to social woes, contended political strategist turned ministry leader Chuck Colson on Tuesday.
Based on that logic, Colson, the founder of Prison Fellowship, sought to identify the root of current church problems during his address on “Preaching and the Public Square” at the 19th Annual National Conference on Preaching.
“Of course we care about the world. Of course we care about everything happening in society, including politics, but we better get our own house in order because what we see in the cultural collapse of America around us today and in the Western world is exactly on our doorstep,” argued Colson, who was a top aide to former President Richard Nixon before being jailed for the Watergate scandal.
Colson believes the root of the church’s problem is that Christians don’t know what they believe in.
“I think that is at the heart of the problem of the church – we replaced truth with therapy,” he said.
“Most people are basically ignorant,” he said referring to believers’ lack of knowledge on their own religion.
To make his case, he recalled occasions when he asked his friends to explain the trinity or a group of “mature” church elders to explain the church doctrines, and found that they all “fumbled” for answers but could not provide a satisfactory response.
Likewise, during a speaking engagement he asked a group of distinguished Christians that included theologians from respected universities to explain what Christianity is.
Again the Christians could not give a proper answer. One respondent said Christianity is “to love God with all your heart, mind and soul,” in which Colson responded that that was a commandment and not what Christianity is.
“We assume people in the pulpit understand it and people in the churches understand it, but they don’t,” Colson concluded.
The Christian radio commentator and author noted that no one even responded as he expected – that Christianity was a religion or a relationship with God. According to Colson, Christianity is the Word and he recited John 1: “In the beginning was the Word, and the Word was with God, and the Word was God.”
Knowing what Christianity is and its belief is important as Christians are confronted by social challenges such as genetic engineering, Islamic fascism, and a more aggressive atheism.
Colson said that he begins each morning with a New York Times newspaper on one side and the Bible on the other side so that as a Christian he could “look at everything in life through a Biblical prism.”
“We have to always compare what the Bible says and what culture says,” he advised.
He also pointed out that Christians are not only given the Great Commission – which is not to make converts but disciples – but also assigned a cultural commission to “bring God’s truth and majesty to bear against everything.”
“We cannot defend our faith nor can we live it if we don’t know what it is,” Colson concluded.
Since Monday, hundreds of pastors and ministry leaders – who range from small-town preachers to world-renown Christian leaders – have converged for the 19th Annual National Conference on Preaching just outside Washington, D.C. The three-day conference, running under the theme “Where Do Pulpit and Culture Meet?” has been exploring the role of preaching in addressing cultural, social, and political issues. It concludes Wednesday.
the world. It is not reacting to a need simply because the need is there (Matthew 26:6-13).
In many ways, religion is a deception. It is an activity carried out by men in the name of God.
Often, the activity substitutes for the operation of the Holy Spirit.
Religion always has doctrinal biases. That is one way it can be recognized. Also, religionists
are busy doing instead of being. There is a kind of romance in religious work. Much
enthusiasm can be generated in organized activities.
But it is not what we do before men that matters. It is what we are in the eyes of God, in our
secret place with Him. Where are we in our personal communication with Him? Where are we in
relation to what He wants to accomplish in our personal lives? Those are the questions, which
separate Christianity from religion.
Religion is the birthplace for denominational divisions. The tendency of denominational
behavior is to observe one another, compare activities, and count heads. There is a
competitive spirit to outdo the church down the street. Each denomination declares, “We're
right, we've got it all together.” Although unsaid, the implication is that the others are wrong.
Christianity is not dependent upon the acceptance of a creed nor upon a statement of doctrine.
It has nothing to do with the observance of rites and ordinances. It does not require attendance
at certain services or functions, nor demand conformity to a set of rules for behavior.
These things are all good works and can be very deceptive. Those who perform them may
assume they are earning favor with God. Unfortunately, this is an illusion, which could lead to
a bitter day of confrontation with the Lord (Matthew 7:21-23).
Christians become Christians by discipling themselves to Jesus Christ. In this manner, they
join with other born-again believers and become one in Christ. This body is the true body of
Christ, the real church. It is possible to attend church and never meet Christ, yet become very religious. Historically,
every time man has received a revelation from God, he has built a denomination around it. He
has imposed rules, which have made him comfortable. But he has so distorted the original
revelation that the Spirit of God has been forced to leave. Luther, Calvin, and Wesley all
received revelations, which have been turned into denominations. This has fragmented further
the body of Christ.
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