Updated 08:19 pm.EST, Fri November 20, 2009

World|Fri, Oct. 30 2009 09:29 AM EDT

Catholics, Lutherans and Methodists to Mark 10th Anniversary of Justification Declaration

By Joshua Goldberg|Christian Post Reporter

Several commemorative events will be held in Augsburg, Germany, over the next two days to celebrate the signing of a landmark ecumenical agreement ten years ago between representatives of the the Lutheran World Federation (LWF) and the Roman Catholic Church.

  • Joint Declaration on the Doctrine of Justification
    (Photo: LWF / K. Wieckhorst, File)
    Rev. Dr. Ishmael Noko (l) and Bishop Dr. Walter Kasper sign the JDDJ

It was on Oct. 31, 1999, that the Joint Declaration on the Doctrine of Justification (JDDJ), considered one of the most significant agreements since the Reformation, was signed by church officials from the Vatican and the Lutheran World Federation, which claims to represent 66.7 million of the world's 70.2 million Lutherans.

Members of the World Methodist Council later adopted the document by unanimous vote as well, in 2006, and will be present for this weekend's commemorative events.

"For hundreds of years, the issue of justification by faith divided Catholics and Protestants," said Bishop Gregory Palmer, president of The United Methodist Church’s Council of Bishops, in a released statement. "This agreement celebrates consensus on the basic truths of the doctrine of justification."

As the LDDJ states, "justification was the crux of all the disputes" between the Roman Catholic Church and the Lutheran tradition, which broke from the former church body and gave rise to the Protestant Reformation. Thus, the two faith groups believed that a common understanding of justification was "fundamental and indispensable" to overcoming the division.

Justification, according to the document, is the forgiveness of sins, liberation the dominating power of sin and death, and from the curse of the law, and it is acceptance into communion with God – all of which is from God alone, for Christ's sake, by grace, through faith in the gospel of God's Son.

In their common understanding, members of the Lutheran church body and the Roman Catholic Church together confess: "By grace alone, in faith in Christ's saving work and not because of any merit on our part, we are accepted by God and receive the Holy Spirit, who renews our hearts while equipping and calling us to good works."

Though the joint declaration does not cover everything that either church teaches about justification, it encompasses a consensus on basic truths of the Christian doctrine.

Still, differences remain over language, theological elaboration, and emphasis in the understanding of justification with regard to such matters as good works but the Lutheran and Catholic churches say those differences do not destroy the consensus regarding the basic truths.

The JDDJ was not signed without objections. Some in the Lutheran tradition were shocked to see their leaders make what they described as a compromising move.

Nevertheless, the joint declaration is often cited as a significant achievement in religious history.

The highlight of the upcoming commemorative celebrations will be a ceremony Friday evening in the Golden Hall of the Augsburg “Rathaus.”

On Saturday, presentations related to the JDDJ will continue with speakers including the long-serving bishop of the Evangelical Methodist Church in Germany, Dr. Walter Klaiber of Tübingen, and the former president of the German Bishops’ Conference, Cardinal Karl Lehmann of Mainz.

The president of the Pontifical Council for Promoting Christian Unity (PCPCU), Cardinal Walter Kasper, and the general secretary of LWF, the Rev. Dr Ishmael Noko, will give the closing remarks.

The festivities will conclude with an ecumenical worship service in the Augsburg Cathedral and a reception.

Christian Post reporter Lillian Kwon in Washington contributed to this article.

Sort by: Newest | Oldest | Agree | Disagree
All comments on this page are subject to our Terms of Use and do not necessarily reflect the views of The Christian Post or its staff.
  • Thu Nov 05, 2009 8:12 pm Agree: 0   Disagree: 1

    Mike: Luther identified the doctrine of justification by faith alone as "the article of a standing and a falling Church". This presupposed the foundational doctrine of Scripture Alone.
    In that the JDDJ considered, among other doctrines, subjects, "the relationship between The WORD of GOD and doctrine" a question still to be "clarified" (5.43), your questions about the unScriptural doctrines cited must still go begging.

  • mike »
    Tue Nov 03, 2009 4:45 pm Agree: 2   Disagree: 0

    Justification, according to the document, is the forgiveness of sins, liberation the dominating power of sin and death, and from the curse of the law, and it is acceptance into communion with God – all of which is from God alone, for Christ's sake, by grace, through faith in the gospel of God's Son.

    well, does that mean that the catholic church will remove Mary, rosary, purgatory, idols from within the catholic church & other 'teachings' since they say that justification is the central basis for salvation?

    ??????????????????????

  • Mon Nov 02, 2009 12:40 pm Agree: 1   Disagree: 1

    Cheisa - St James on Justification by Works

    Question: Contrary to the Protestant 'Justification by Faith Alone', St James tells us clearly that justification is not by faith only! 'Ye see then how that by works a man is justified, and not by faith only' (James 2:24).

    Answer: Like many other Catholics, perhaps you misunderstand what we mean by 'sola fide'. If you understand what Protestants mean by 'faith alone', you would never use James 2 to oppose it. Please allow me to clarify this important issue.

    Historically, Protestants use the slogan 'faith alone' to express the gospel so clearly explained by the apostle Paul, 'that a man is justified by faith apart from the deeds of the law' (Romans 3:28; 4:5-8; Galatians 2:16; 3:10-13, 5:2-4). An ungodly person is not freed from guilt by the deeds of the law, that is, by loving God and his neighbor (because no one keeps the law perfectly). To become right with God, the sinner must believe in Another, in Christ Jesus. God freely justifies the person who does not rely on his works and efforts, but wholly trusts in the Lord Jesus Christ. The believer is acquitted, set free and treated as righteous - all because of Christ.

    In Romans and Galatians, the apostle Paul has this question in mind: How can a guilty sinner be justified by God? Essentially Paul answers that a sinner is justified by faith in Christ, and not by the merit of his works. That is what we mean by 'sola fide'.

    In his letter, James deals with a different question altogether. There is a man who claims to have faith and who assents to the cardinal doctrines of the gospel, including the first, namely, the unity of God. Yet this person is devoid of good works and is full of hypocrisy, so much so, that he insults a poor beggar with pious words without giving him anything. So, says James, can this sort of faith save him? 'What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?'

    James is not asking whether a person is saved by faith plus the merit of his good works. He is asking about the kind of faith that saves. He mentions two types, the real and the counterfeit. Works distinguish one from the other: 'Show me your faith without your works; and I will show you my faith by my works.' Real faith is living, manifesting itself in good works; counterfeit faith is dead, barren, the mere assent to doctrine.

    James asks, 'Can faith save him?' The answer is simply this: If it is real faith, manifest in good works, yes. But if it is a counterfeit 'faith', no, it cannot save him.

    No contradiction exists between Paul and James. The apostle Paul insists that the man 'who does not work but believes' is justified by God. But that is not all. Elsewhere Paul describes the character of true faith - 'faith working through love'.

  • Mon Nov 02, 2009 10:55 am Agree: 2   Disagree: 1

    cheisa, glad to see you've finally have come to see that works are the result of one's true salvation experience as opposed to a required part of one's salvation experience!!

  • Mon Nov 02, 2009 10:49 am Agree: 4   Disagree: 0

    'Nuff said.”

    Sorry Cheisa, James chapter 2 is not saying that justification is by faith plus works, but rather that a person who is truly justified by faith will have good works in his/her life. If a person claims to be a believer, but has no good works in his/her life, then he/she likely does not have genuine faith; this would be a presumptuous faith (no faith at all). Good works are not the cause of salvation, but they are the result of it. Salvation is a GIFT received by faith alone (Romans 6:23). How does one earn a gift?

  • Mon Nov 02, 2009 9:32 am Agree: 0   Disagree: 5

    Faith without works is dead - St Paul.

    'Nuff said.

  • Sun Nov 01, 2009 11:53 am Agree: 1   Disagree: 0

    God bless you, bro O4H

  • Sat Oct 31, 2009 10:38 pm Agree: 3   Disagree: 1

    I notice that they signed the agreement on Halloween.

  • Sat Oct 31, 2009 11:16 am Agree: 4   Disagree: 0

    Jehovahnissi,

    Thank you for that link.... While most Christians prefer to look the other way or refuse to acknowledge that the JDDJ is a sellout; it is encouraging to know that everyone is not burying their heads in the sand….

  • Fri Oct 30, 2009 8:15 pm Agree: 2   Disagree: 0

    "What then is The WORD of GOD?, and how shall it be used, since there are many words of GOD? I answer: The Apostle explains this in Romans. The WORD is The Gospel of GOD concerning His Son, Who was made flesh, suffered, rose from the dead, and was glorified through the Spirit Who sanctifies. To preach Christ means to feed the soul, make it righteous, SET IT FREE, and SAVE it, provided it BELIEVES the preaching.
    FAITH ALONE is the Saving and efficacious use of The WORD of GOD, according to Romans 10:9 -"If you confess with your lips that Jesus is LORD and believe in your heart that GOD raised Him from the dead, you will be saved."
    The WORD of GOD cannot be received and cherished by any works whatever but ONLY BY FAITH...for if it could be justified by anything else, it would not need The WORD, and consequently it would not need faith."
    Martin Luther, The Freedom of The Christian, 1520

  • Fri Oct 30, 2009 7:13 pm Agree: 5   Disagree: 0

    Justification is the judicial sentence of God in favour of the believer. The believer is acquitted, set free from every charge against him, and declared to be "righteous." This blessing is received by faith and not on account of personal righteousness that comes from obedience to the law.

    The Bible states that "everyone who believes is justified" (Acts 13:39), the sinner is justified “through faith” (Romans 3:25), “justified by faith” (Romans 3:28), God justifies “by faith” and “through faith” (Romans 3:30), “justified by faith” (Romans 5:1); a man is justified “by faith” and “justified by faith” (Galatians 2:16), God justifies “by faith” (Galatians 3:8), righteousness is “through faith” and “by faith” (Philippians 3:9).

    We are not justified "because of" faith, as if faith has any merit in itself. We are justified "by" and "through" faith - resting, relying, depending, trusting in Another. Faith unites us to Christ, the Source of every spiritual blessing. The believer is justified because of His sacrifice and righteousness.

    On the other hand, the Bible states that a man is justified “apart from the deeds of the law” (Romans 3:28), God “imputes (credits) righteousness apart from works” (Romans 4:6), righteousness is not attained “by the works of the law” (Romans 10:32), “a man is not justified by the works of the law” and “by the works of the law no flesh shall be justified” (Galatians 2:16), “if righteousness comes through the law, then Christ died in vain” (Galatians 2:21), “no one is justified by the law in the sight of God” (Galatians 3:11), a man is not justified on account of his “own righteousness, which is from the law” (Philippians 3:6).

  • Fri Oct 30, 2009 4:59 pm Agree: 5   Disagree: 1

    There have been numerous, alarming attempts over the past "ten" years to declare Roman Catholics as "brothers and sisters in Christ" during the dialogue between Evangelicals and the Roman Catholic Church. Now something more sinister and authoritative has taken place. "The Joint Declaration on the Doctrine of Justification" (JD), an official doctrinal statement jointly authored by representatives of the Roman Catholic Church (RCC) and the Lutheran World Federation (LWF), has been signed on October 31st, 1999, as a joint confessional agreement. On the '487th' anniversary of Martin Luther's pivotal posting of the yet unanswered "95 theses" that ignited the Protestant Reformation, the RCC and LWF vividly confirmed their position of the serious apostasy--to which ecumenism with Rome inevitably leads. The Lutherans of LWF have now embraced the doctrine of the Council of Trent, and in so doing have officially and formally denied the Gospel and the righteousness of Christ.


    The Roman Catholic-Lutheran
    " Joint Declaration on the Doctrine of Justification":
    A Denial of the Gospel and the Righteousness of Christ
    ===================================================================

    http://www.the-highway.com/Joint_Declaration.html

  • Fri Oct 30, 2009 1:56 pm Agree: 6   Disagree: 2

    "Still, differences remain over language, theological elaboration, and emphasis in the understanding of justification with regard to such matters as good works..."


    I would say that there remain differences not only with the language in regards to works but also with justification by faith itself.....I would like for these Catholics, Lutherans, and Methodists to specifically define what it means to be justified by faith!

    Historic Protestantism believes that justification by faith alone means that we are justified by what Christ has done in our behalf and His righteousness, this foreign righteousness (Christ’s righteousness) is “imputed” to us by faith alone. It is a “declaration” by which God declares a person just on the basis of Christ’s righteousness alone; justification means “to declare just.”

    Catholicism believes in an “infused” righteousness which teaches that justification means to “to make just” . . . Rome teaches that God justifies in accord with a righteousness merited by Christ instilled into the believer and maintained by good works. So, one is justified on the basis of what he or she personally does with it; justification becomes a system of good works.

    Which is it? I am glad that some in the Lutheran tradition were shocked to see their leaders make what they described as a compromising move. Clearly, there are some Lutherans who understand what is at stake here; the gospel of Jesus Christ. They are witnessing their leaders compromise the gospel of grace and apparently very little care….

  • Fri Oct 30, 2009 1:47 pm Agree: 2   Disagree: 5

    I'm not going to slam my brothers and sisters in Christ from any denomination on this topic. I'm glad we're moving past the misunderstandings that have separated the body of Christ for too long. We're going to be one on the other side of the clouds, so what is harm in trying to live and love like that toward other Christians now?

    John 17:21

  • Fri Oct 30, 2009 12:55 pm Agree: 2   Disagree: 8

    The important note is that the Holy Spirit calls us to good works. Protestants have never been able to accept works as a responsibility of true Christians.

  • Fri Oct 30, 2009 11:31 am Agree: 2   Disagree: 3

    Four hundred years of separation, hostility and debate led to an "agreement" that basically paraphrases Ephesians 2:8-9: "For by grace you have been saved through faith; and that not of yourselves, {it is} the gift of God; not as a result of works, so that no one may boast." Well done fellows.

Please help us to monitor our message boards by flagging comments that are unlawful, harmful, threatening, abusive, harassing, defamatory, vulgar, obscene, libelous, hateful, or racially, ethnically or otherwise objectionable.
Contact Us if you have any questions, comments, or concerns.
Comment on this story
ID Password

Don't have a Christian Post ID? Signing up is easy. Click Here

  • icon1
  • icon2
  • icon3
  • icon4
  • icon5
The Christian Post reserves the right to terminate the account of any User who violates our Terms of Use.
Also on CP
Advertisement
Advertisement
CP Shopping
  • Jewelry
  • Health
  • Gifts
  • Church
  • Coins

Bracelets | Chains | Crosses | Earrings | Gemstone |

Featured contents & Giveaways
Joolwe :
Cross-pendant necklace
Baker Publishing Group

This full-text Bible is perfect for children who have outgrown Bible storybooks, but who would struggle to read the small type of most Bibles. The large, easy-to-read 12.5 point ty

Featured Advertiser Links