Why Voting for Donald Trump Is a Morally Good Choice (Part 1)

The views expressed by the author do not necessarily reflect the editorial opinion of The Christian Post or its editors.
(Photo: REUTERS/Carlo Allegri)Republican U.S. presidential nominee Donald Trump formally accepts the nomination at the Republican National Convention in Cleveland, Ohio, U.S. July 21, 2016.

Some of my Christian friends tell me they can't in good conscience vote for Donald Trump because, when faced with a choice between "the lesser of two evils," the morally right thing is to choose neither one. They recommend voting for a third-party or write-in candidate.

As a professor who has taught Christian ethics for 39 years, I think their analysis is incorrect. Now that Trump has won the GOP nomination, I think voting for Trump is a morally good choice.

American citizens need patience with each other in this difficult political season. Close friends are inevitably going to make different decisions about the election. We still need to respect each other and thank God that we live in a democracy with freedom to differ about politics. And we need to keep talking with each other – because democracies function best when thoughtful citizens can calmly and patiently dialogue about the reasons for their differences. This is my contribution to that discussion.

A good candidate with flaws

I do not think that voting for Donald Trump is a morally evil choice because there is nothing morally wrong with voting for a flawed candidate if you think he will do more good for the nation than his opponent. In fact, it is the morally right thing to do.

I did not support Trump in the primary season. I even spoke against him at a pastors' conference in February. But now I plan to vote for him. I do not think it is right to call him an "evil candidate." I think rather he is a good candidate with flaws.

He is egotistical, bombastic, and brash. He often lacks nuance in his statements. Sometimes he blurts out mistaken ideas (such as bombing the families of terrorists) that he later must abandon. He insults people. He can be vindictive when people attack him. He has been slow to disown and rebuke the wrongful words and actions of some angry fringe supporters. He has been married three times and claims to have been unfaithful in his marriages. These are certainly flaws, but I don't think they are disqualifying flaws in this election.

On the other hand, I think some of the accusations hurled against him are unjustified. His many years of business conduct show that he is not racist or anti-(legal) immigrant or anti-Semitic or misogynistic – I think these are unjust magnifications by a hostile press exaggerating some careless statements he has made. I think he is deeply patriotic and sincerely wants the best for the country. He has been an unusually successful problem solver in business. He has raised remarkable children. Many who have known him personally speak highly of his kindness, thoughtfulness, and generosity. But the main reason I call him "a good candidate with flaws" is that I think most of the policies he supports are those that will do the most good for the nation.

Seek the good of the nation

Should Christians even try to influence elections at all? Yes, definitely. The apostle Peter says Christians are "exiles" on this earth (1 Peter 1:1). Therefore I take seriously the prophet Jeremiah's exhortation to the Jewish people living in exile in Babylon:

"Seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare" (Jeremiah 29:7).

By way of modern application, I think Christians today have a similar obligation to vote in such a way that will "seek the welfare" of the United States. Therefore the one overriding question to ask is this: Which vote is most likely to bring the best results for the nation?

If this election is close (which seems likely), then if someone votes for a write-in candidate instead of voting for Trump, this action will directly help Hillary Clinton, because she will need one less vote to win. Therefore the question that Christians should ask is this: Can I in good conscience act in a way that helps a liberal like Hillary Clinton win the presidency?

Under President Obama, a liberal federal government has seized more and more control over our lives. But this can change. This year we have an unusual opportunity to defeat Hillary Clinton and the pro-abortion, pro-gender-confusion, anti-religious liberty, tax-and-spend, big government liberalism that she champions. I believe that defeating that kind of liberalism would be a morally right action. Therefore I feel the force of the words of James: "Whoever knows the right thing to do and fails to do it, for him it is sin" (James 4:17).

Some may feel it is easier just to stay away from this messy Trump-Clinton election, and perhaps not even vote. But the teachings of Scripture do not allow us to escape moral responsibility by saying that we decided to do nothing. The prophet Obadiah rebuked the people of the Edom for standing by and doing nothing to help when the Babylonians conquered Jerusalem: "On the day that you stood aloof, on the day that . . . foreigners entered his gates and cast lots for Jerusalem, you were like one of them." (Obadiah 1:11).

I am writing this article because I doubt that many "I can't vote for Trump" Christians have understood what an entirely different nation would result from Hillary Clinton as president, or have analyzed in detail how different a Trump presidency would be. In what follows, I will compare the results we could expect from a Clinton presidency with what we could expect from a Trump presidency.

The Supreme Court with Clinton as president

Hillary Clinton would quickly replace Justice Scalia with another liberal like Breyer, Ginsburg, Sotomayor, and Kagan. This would give liberals a 5-4 majority on the Supreme Court even without Justice Kennedy, and 6-3 when he votes with them.

But that is not all. Justice Ginsburg is 83, and she has had colon cancer, pancreatic cancer, and has a heart stent. Justice Kennedy is 80. Justice Breyer is 78. A President Clinton could possibly nominate three or four justices to the Supreme Court, locking in a far-left activist judiciary for perhaps 30 or more years. She could also add dozens of activist judges to federal district courts and courts of appeals, the courts where 99% of federal lawsuits are decided. Judicial tyranny of the type we have seen when abortion rights and same-sex marriage were forced on the nation would gain a permanent triumph.

The nation would no longer be ruled by the people and their elected representatives, but by unelected, unaccountable, activist judges who would dictate from the bench about whatever they were pleased to decree. And there would be nothing in our system of government that anyone could do to stop them.

That is why this election is not just about Hillary Clinton. It is about defeating the far left liberal agenda that any Democratic nominee would champion. Liberal Democrats are now within one Supreme Court justice of their highest goal: gaining permanent control of the nation with a five vote majority on the Supreme Court, and then systematically imposing every liberal policy on the nation not through winning elections but through a relentless parade of one Supreme Court decision after another.

Even if Clinton were to drop out of the race (perhaps due to additional shocking email disclosures, for example), our choice in the election would be just the same, because any other Democratic nominee would appoint the same kind of liberal justices to the Court.


On abortion, a liberal court would probably find the ban on partial-birth abortion to be unconstitutional (it was upheld by only a 5-4 majority in Gonzalez v. Carhart, 2007). In addition, the court could find an absolute "right to abortion" in the Equal Protection Clause of the Constitution and then sweep away with one decision most or all of the restrictions on abortion that pro-life advocates worked for tirelessly over the last 43 years, including ultrasound requirements, waiting periods, parental consent requirements, and prohibitions on non-doctors performing abortions.

Voters should not doubt the power of the Supreme Court to abolish all these laws restricting abortions. Think of the power of the Obergefell v. Hodges 5-4 decision in June, 2015. It instantly nullified all the work that thousands of Christians had done over many years in persuading the citizens of 31 states to pass constitutional amendments defining marriage as the union of one man and one woman. But no one is campaigning for such laws or amendments anymore, because it would be futile. The Supreme Court has spoken, and therefore the issue is settled in the political system of the United States. We lost – not at the ballot box, but because we had a liberal Supreme Court that nullified the democratic process regarding the definition of marriage.

So it would certainly be with any efforts to place legal limitations on abortion. Nobody would campaign any more for laws to limit abortions, because any such laws would be unconstitutional. The legislative lobbying work of pro-life advocacy groups would be totally and utterly defeated. Millions of unborn children would continue to die.

Religious liberty

The current liberal agenda often includes suppressing Christian opposition to its views. So a liberal court would increasingly nullify rights of conscience with respect to forced participation in same-sex marriage ceremonies or expressing moral objections to homosexual conduct. Already Christians are being pushed out of many occupations. Florists, bakers, and professional photographers have had their businesses destroyed by large fines for refusal to contribute their artistic talents to a specific event, a same-sex wedding ceremony to which they had moral objections.

Fire Chief Kelvin Cochran in Atlanta was removed from his job because of self-publishing a religious book that briefly mentioned the Bible's teachings regarding non-marital sexual conduct, including homosexuality, amidst a host of other topics. His situation holds ominous implications for any Christians who hold public sector jobs. In our military services, many high-ranking officers have quietly been forced to resign because they were unwilling to give support to the homosexual agenda.

Mozilla/Firefox CEO Brendan Eich was pushed out from his own company merely because he had donated money to Proposition 8 in California, supporting marriage between one man and one woman. This event has troubling implications for Christians in any corporate executive role who dare to support a political position contrary to the liberal agenda.

Last year Boston urologist Paul Church, a Harvard Medical School faculty member, lost his hospital privileges at Beth Israel Deaconess Medical Center because he had expressed concerns about the medical dangers associated with same-sex activity.

Are my predictions about this kind of loss of religious liberty too grim? The three conservative justices still on the Supreme Court expressed similar concerns just last month. The case concerned a Washington pharmacy that has been owned for 70 years by the Stormans family, who are committed Christians. They will likely now be put out of business by the Washington State Pharmacy Board for refusing to dispense an abortion-causing prescription drug. On June 28, 2016, the Supreme Court refused to hear the Stormans' appeal, in spite of the strong dissent written by Justice Alito (joined by Roberts and Thomas):

"At issue are Washington State regulations that are likely to make a pharmacist unemployable if he or she objects on religious grounds to dispensing certain prescription medications. . . . . there is much evidence that the impetus for the adoption of the regulations was hostility to pharmacists whose religious beliefs regarding abortion and contraception are out of step with prevailing opinion in the State . . . . If this is a sign of how religious liberty claims will be treated in the years ahead, those who value religious freedom have cause for great concern." (italics added)

Christian business owners

If Clinton appoints just one more liberal justice, it is likely that many Christian business owners will be targeted. Hobby Lobby won its 2014 Supreme Court case (again 5-4), so it was not compelled to dispense abortifacients to its employees, but that case could be reversed (the four liberal justices in the minority, Ginsburg, Breyer, Sotomayor, and Kagan, are still on the court). If that case is overturned, it would force Hobby Lobby out of business, because the Green family had said they would shut down the company of 23,000 employees and over $3 billion in annual sales if they lost the decision. The implications for other Christian business owners with pro-life convictions are ominous.

These incidents show that it is not an exaggeration to say that, under a liberal Supreme Court resulting from Hillary Clinton's election, Christians would increasingly experience systematic exclusion from hundreds of occupations, with thousands of people losing their jobs. Step-by-step, Christians would increasingly be marginalized to the silent fringes of society. Is withholding a vote from Donald Trump important enough to pay this high a price in loss of freedom?

Some Christians have even hinted to me that "persecution would be good for us." But the Bible never encourages us to seek persecution or hope for it. We should rather work to prevent such oppression of Christians, just as Jesus taught us to pray, "Lead us not into temptation, but deliver us from evil" (Matthew 6:13). Paul did not encourage us to pray that God would give us bad rulers but good ones who would allow us to live a peaceful life:

I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. (1Timothy 2:1)

Christian schools and colleges

A liberal Supreme Court would also impact education. Christian colleges would likely be found guilty of "discrimination" if they required adherence to the Bible's standards regarding sexual conduct, or even required affirmation of primary Christian beliefs. Campus ministries like Cru and InterVarsity have already been forced off of many university campuses following the 5-4 Supreme Court decision CLS v. Martinez (2010), which upheld the exclusion of the Christian Legal Society from the campus of Hastings College of Law in San Francisco. And now California's Equity in Higher Education Act (SB 1146), which recently passed the California state senate and will likely become law, would prohibit Christian colleges from requiring students or employees to hold Christian beliefs or abide by biblical moral standards regarding sexual conduct, and would prohibit colleges from assigning housing based on a student's biological sex if a student claimed to be transgender. Colleges like Biola and Azusa Pacific could not long survive under those regulations.

With regard to elementary and high schools, laws promoting school choice or tuition voucher programs would likely be declared unconstitutional if they allowed such funding to go to Christian schools. A tax credit program for scholarships to private schools, including Christian institutions, was only upheld by a 5-4 Supreme Court decision in Arizona Christian School Tuition Organization v. Winn in 2011, and all four liberal justices who voted against it are still on the court. Another possible target of the liberal agenda would be laws that allow for home schooling, if the secular/ liberal governmental hostility to home schooling in European countries is any indicator.


Churches would not be exempt from the impact of a liberal Supreme Court. The court could rule that any school district is allowed to ban churches from renting school buildings on Sundays, an action that could severely hinder the work of small churches and church planting in general. (This was already the ruling of the Second Circuit in the Bronx Household of Faith case regarding New York City public schools.) And some churches in Iowa have now been told that they have to make their bathrooms open to people on the basis of their "gender identity" if the churches are going to be open to the public at all.

Freedom of speech

Freedom of speech would be increasingly restricted in the public square. In 2014, the Supreme Court ruled that prayers of visiting pastors who prayed "in Jesus' name" when they opened a city council meeting were allowed under the Constitution, but again it was a 5-4 decision (Town of Greece v. Galloway) and all four liberals who wanted to restrict such prayers are still on the court.

Criminalizing dissent

Another troubling possibility is that liberal activists, once in power, would further entrench themselves by criminalizing much political dissent. We have already seen it happen with the IRS targeting of conservative groups and with some state attorneys general taking steps to prosecute (!) groups who dare to disagree with activists' claims about the danger of man-made global warming.

"But my conscience won't let me vote for Donald Trump," some have told me. But I wonder if their consciences have considered the gravity of these destructive consequences that would come from a Clinton presidency. A vote for Trump would at least be doing something to prevent these things.

Dr. Wayne Grudem is the author of over 20 books, including the best-selling theology textbook, Systematic Theology. He is a celebrated professor and a past president of the Evangelical Theological Society.