F. LaGard Smith

Voices Contributor

F. LaGard Smith is a retired law school professor (principally at Pepperdine University), and is the author of some 35 books, touching on law, faith, and social issues.  He is the compiler and narrator of The Daily Bible (the NIV and NLT arranged in chronological order). 


  • The keepers of sacred cows

    Speaking up can get you “canceled” in a heartbeat. Indeed, the more flawed the institution or ideology, the more resistance there is to challenge. 

  • Would Jesus champion illegal immigrants?

    If we let Jesus speak for Himself, there wouldn’t be a word about border politics, but plenty to say about the far greater importance of entering the Kingdom.

  • Why do good parents have wayward children?

    Why do good parents have wayward children? No glib answers here, only the thought that prayerful parents needn’t give up hope. Wayward children have been known to come to their senses and find their way home ... to a loving Father who, even now, is running to meet them.

  • What explains Britain’s inimitable pageantry?

    Considering the rapid decline of faith on this side of the pond, which reading of that epitaph will be ours? That of a believing Queen, whose faith-inspired farewell pageantry has made us weep, or that of an unbelieving society of cultural vandals whose self-lauding, empty rituals should make us cry?

  • Farewell, my queen

    Most of all, I will never fail to admire her unwavering commitment to her “holy” coronation vow of service to God and her nation, and her outspokenness as an unabashed Defender of the Faith. Where else can one find such a sense of the sacred and selfless duty in civic leadership?

  • Has Biden helped us rediscover forgiveness?

    Co-opting what Jesus taught about forgiveness in order to justify a legitimately questionable political and economic decision is rich, especially considering how much of Jesus’ other teaching is flatly rejected by many debt-cancellation advocates.

  • Can we talk about tattoos?

    As Christians, our identity is not to be found in some tattooed sub-culture, as with gangs, but in the culture of Christ. Our identity comes, not from drawing attention to ourselves, but from drawing attention to Christ, through what others see in us, not on us.

  • Rushdie, blasphemy and our woeful indifference

    Rushdie’s reprehensible stabbing speaks less about the obvious evil of murderous Islamic fanaticism than — at the opposite extreme — our own tepid faith. To be fully Christlike is to always be graceful, but to also recognize when God is being blasphemed and filled with godly zeal. 

  • A closer look at end-of-life decisions

    For believers, difficult end-of-life decisions should be far less distressing. Alongside the uncertainty surrounding life support, sad nursing homes, and palliative hospice care, is the absolute certainty of the Resurrection, and the hope of a deathless life to come.

  • The surprising roots of gender madness

    How did we get to the point where a man “identifying as a woman” was even permitted to compete? Having been told for generations that it’s illegal to discriminate, society has lost the ability to discriminate.